THIRD SUNDAY OF ADVENT - CYCLE A - 2022
Ø
The third Sunday
of Advent is called “Gaudete Sunday”. It is the Sunday in which the ornaments
and the vestments of the priests and deacons during the Eucharistic Celebration
are pink. The Church wants to make us aware that the birth of Jesus is close at
hand,
Ø
Among the many
signs, some of them contradictory, offered to us during this time of
preparation for Christmas, let us look beyond the signs, the bright colors and
perceive the presence of the one who is to come.
Ø
Let us be ourselves signs of his coming, of his
presence.
Ø Signs of goodness, kindness, tenderness, joy, service, justice…
FIRST READING - Is 35:1-6a, 10
v
We hear again the
prophet Isaiah who comes with a message of hope and joy.
v
The text has
three different parts, but all of them invite us to rejoice.
v
Verses 1 and 2
give a description of how nature will show this joy, it will flourish, its
beauty will be like the Carmel, and every human will see the beauty of our God.
v
Verses 3 and 4
are an invitation to all those who feel themselves humiliated, oppressed,
cowards in front of suffering, those who are afraid, who doubt, to get back
their strength, because God himself comes to set them free.
v
Verses 5 and 6a
describe what will happen to all of them when the presence of God will be a
reality: the blind shall see, the ears that are closed will be opened, the
tongue that does not know how to speak, will sing.
v
Verse 10 is like
the finale of a great opera, when all the characters come together, the prophet Isaiah repeats his theme about
joy, which has become an exuberant joy, because those that have been
ransomed come back singing, dancing, then
suffering and evil will be no more.
v
The Gospel will
tell us that this presence of God among us is Jesus.
v Each one of us may enter in his or her own heart and remember the joy when our life changed. Peace and joy came when we welcomed the Lord and allowed him to be part of our personal history.
PSALM :
Psalm 146
LORD,
COME AND SAVE US
The Lord God keeps faith forever
secures justice for the oppressed,
gives food to the hungry.
The Lord sets captives free.
LORD,
COME AND SAVE US
The Lord gives sight to the blind
the Lord raises up those who were bowed down
the Lord loves the just.
the Lord protects
strangers
LORD,
COME AND SAVE US
The fatherless and the widow he sustains
but the way of the wicked he thwarts.
The Lord shall reign forever;
your God, O Zion, through all generations.
LORD,
COME AND SAVE US
This psalm sings
the tender love of God and the care he takes of all of us, his children of all
times.
The Lord loves
the just, the just who is like Him, and the Lord thwarts the way of the wicked.
We know, looking at Jesus, that this sentence of the psalm does not mean that
God takes vengeance or destroys, on the contrary, like a good father God looks for ways to have
his children come back to the father's home, even if these may cause
suffering.
The Lord reigns
loving all of us.
GOSPEL Mt 11:2-11
Ø We see again John the Baptist.
Ø John is not baptizing anymore
Ø It is the sunset of this prophet of fire, he cannot go
from one place to another, but his tongue continues to challenge Herod and all of
us as well.
Ø In prison, he hears about Jesus, and he is confused,
he does not understand, this is not what he understood God had communicated to
him. This is not what Isaiah had foretold about the coming of the Lord among
us.
Ø When God would come, he would destroy the designs and
the ways of the wicked.
Ø But, on the contrary, he hears that Jesus is
different, this young prophet sits at table with sinners, allows prostitutes to
get close to him, he allows also sick women to touch him to be cured, he hugs
the children... John does not understand Jesus' behavior.
Ø He does not understand, truly when God comes he will
destroy the designs of evildoers, but God does not do like us, for vengeance or
because we want the evildoers to be punished, but God loves all of us and waits
for us like the father of the prodigal son. He has a banquet prepared for each
one of us who returns to his love.
Ø At the beginning when he baptized Jesus, John was
happy because the one who had to come was already present, but now he is not
sure about that.
Ø He sends some of his disciples to Jesus to ask him
"Are you the one who has to come or should we look for another?
Ø Jesus does not give a direct answer, but he tells them
to report to John what they have seen, so that he may understand that what
Isaiah had prophesized is taking place already.
Ø The blind see, the lame walk, the lepers are made
clean, the deaf hear, the dead come back to life, the good news is preached to
the poor.
Ø And happy those who take no offense at him, but are
able to discover in him the presence of the God who saves, loving.
Ø When the messengers left, Jesus spoke
about John:
v He is not a reed that moves according to the direction
of the wind; John does not change his message or his life, even faced with
death.
v He does not dress in fine clothes, those who do so
live in palaces, but John lives in the desert.
v John is more than a prophet, he is the prophet
foretold in the Old Testament, the one who was going to prepare the way of the
Lord.
v he is the greatest of those born of woman, but the
least in the kingdom is greater than John.
Ø When we allow the Lord to be our king, to be the Lord
of our life, to lead our life, what the Lord told the disciples of John take
place in us.
v We begin to look at reality, the human beings, at
ourselves in a different way, we see our truth and thus we begin a journey of
conversion.
v We journey seeking justice and truth.
v We come to the Lord to be cleaned from our
leprosy.
v And even more, we have ears to listen to the cry of
our brothers and sisters who are suffering in any way.
v We accept our poverty and seek to live in poverty,
with what is necessary, so that we may listen to the Gospel message of salvation.
v We decide to share the many or few goods that we have
with our brothers and sisters who have still less than us.
v Blessed are we if Jesus can say of us that we are not a reed that moves according to the wind, and also blessed are we if what Jesus preaches does not cause us offense at him
SECOND READING Jas 5,7-10
Before we look at the
reading itself, let us say a few words about this letter
Due to his name,
the author could be any of the three men with this name in the New Testament. James
the brother of John, James the son of Alpheus. It is not probable that they
could be the authors. There is the third one called the brother of the Lord.
For a certain
time the theory of his authorship of the letter was accepted, however after
much research this theory does not seem to be possible. Why ?
The Hellenistic
language and the literary style used in the letter, the Bible quotations taken
from the Greek translation of the Hebrew Bible. Being a Jew, even being a
follower of Jesus, he would not have used this Greek translation of the Bible.
It is believed to
be a letter written by someone who use the name of James as a pseudonym
The addressees
are probably the communities or churches from Asia and Europe.
The literary
style, although this work is called a letter, is more like one of the wisdom
books of the Old Testament.
The content is a
series of instructions on the Christian life and behavior.
Let us see what the
passage for this Sunday tells us:
ü The author invites the community to be patient, and
gives the comparison of the farmer's patience, waiting for the appropriate time
to get the fruit of his labor.
ü He invites them also to strengthen their heart, to be
firm, why? Because the LORD IS NEAR.
ü Do not complain about one another, because the Judge
of all is at the door.
ü He ends with an invitation to look at the hardships
endured by the prophets from the past, who spoke in the name of the Lord.
ü All these advices will help us to make real what the prophet Isaiah announced and Jesus accomplished.
CLARETIAN CORNER
Another day Our Lord said to me do not be surprised my daughter that I speak to you from the Cross, because the Cross is my cathedra and through the Cross is the way to the Kingdom (Madre Paris Diario 38)
Therefore, my Mother, I shall start
this moment to speak and cry out. I come to you, yes, to you, Mother of Mercy.
Deign to offer me your aid in my great need. Never tell me that you cannot, for
I know that in the order of God's grace you are all-powerful. Grant all men, I
beseech you, the grace of conversion, for without it we can do nothing; then
send me and you shall see how they will be converted. I know that you will give
this grace to all who truly seek it. Yet even if they do not seek it is only
because they fail to see how much they need it, and because, being so near
death, they cannot tell what remedy is best for them. It is this, above all,
that moves me to even deeper compassion. (Padre Claret –
Autobiography160)
