Wednesday, March 11, 2020


THIRD SUNDAY OF LENT-CYCLE A – 2020

Ø  The third, fourth and fifth Sundays of Lent will teach us about one of the signs of baptism.

Ø  These readings are found only in the liturgical year A, all of them are baptismal readings.

Ø   During these 3 Sundays, the catechumens will celebrate the scrutinies, which are penitential rites to help the catechumens in their journey towards the Sacraments of initiation.  

FIRST READING – Ex 17:3-7

Ø  In chapter 15 there is another scene about water, in that scene they cannot drink because the water is bitter.

Ø  In chapter 17 the people are  exhausted and thirsty, they want water.

Ø  They do not attack Moses, but God.  They think that God is not able to take care of them in the wilderness.

Ø  Their concept of God is very primitive; God is he who solves all the difficulties. As the people of Israel walk the journey of faith, they will learn little by little who God is. Their prophets will tell them that  God wants to have a loving personal relationship with the People and with each one of the members of the people of Israel. Still more, God wants to have this relationship with each human being.

Ø  Moses asks God, and God, as always, answers like a loving and caring parent.

Ø  Take the elders, so they will be witnesses of what I will do, and struck the rock with the rod with which you struck the river.

Ø  And water flows in abundance.

Ø  The last sentence of this Sunday’s reading tells us the real meaning of the quarrel, they doubt about God

Ø  Does their behavior resemble ours?



RESPONSORIAL PSALM   Ps 95

If today you hear his voice, harden not your heart

Come let us sing joyfully to the Lord

Let us acclaim the Rock of our salvation

Let us greet him with thanksgiving;

Let us joyfully sing psalms to him.

If today you hear his voice, harden not your heart

Come; let us bow down in worship

Let us kneel before the Lord who made us

For he is our God

And we are the people he shepherds, the flock he guides.

If today you hear his voice, harden not your heart

Oh, that today you would hear his voice

Harden not your hearts as at Meribah

As in Massah in the desert,

Where your fathers tempted me

They tested me though they had seen my works.

If today you hear his voice, harden not your heart 

 SECOND READING – Rom 5:1-2. 5-8

« In the preceding chapters Paul has explained how do we reach salvation

« In the chapters , which will follow after this reading, Paul will concentrate in explaining what salvation is.

« In this fragment of his letter, Paul switches from the word faith to the word life.

« The word life has a physical meaning in Rom 7,1-3

« Apart from those two verses, life has a variety of meanings  which we know through   the words used by Paul:

o   Peace, in the sense of the Hebrew word shalom, which is the fullness of all that is good and the absence of anything bad. The true shalom will be reached only in Heaven.

o   Grace, gift. We called grace the gift   to participate into God’s life during our earthly journey.

o    Hope, which enables us to continue with joy our journey even among the hardships of life.

o   Love which God has poured out into our hearts

o   The Holy Spirit whom the Father has given to us.

o   The death and resurrection of the Lord Jesus Christ who died for us when we were still sinners. 

GOSPEL:  John 4:5-42

Jesus is going from Jerusalem to Galilee; he had to pass through Samaria.

At the town of Sychar he stops and sits at the well Jacob had given to his sons.

He is tired, hungry and thirsty. His disciples had gone  to the town to buy food.



Dialogue with the Samaritan woman:

*     The woman comes to the well at noon, this is not the normal time to go to the well, but maybe her life was not accepted by the other women, thus she used to come at noon when nobody was there.

*     Jesus says “give me a drink”

The woman answers, “You are a man and a Jew, I am a Samaritan woman. (A man was not supposed to speak in public with a woman and much less with a Samaritan woman. Jews have nothing to do with Samaritans)

Jesus says: if you knew whom it is that is asking for a drink, you would ask him instead.  

*     The woman recognizes something different in this man: Sir, you do not have a bucket…. Jesus is willing to drink from the woman’s bucket. This is truly, what the Son of God has done; share our bucket-our life becoming human one like us.

Jesus tells her that anyone drinking the water from the well will continue to be thirsty; he can give her living water, which shall become a spring within her, leaping up to eternal life.

The woman wants this water, but she is still at the material level, if this man gives her that kind of water she will not have to come back to well every day.

Jesus wants to take the woman a step further, “go tell you husband and come back here”

*     The woman is drawn to the light although she is still reluctant, this man knows her life. How much she has been looking to satiate her thirst of love, always in the wrong place.

Jesus tells her you are right you have had 5 husbands and the one you have now is not yours.

The woman says “Sir you are a prophet”

She engages in a conversation over the place of worship, maybe she is embarrassed by what Jesus has told her, she still fights against the light, which is given to her.

The true worshiper will worship the Father in Spirit and truth, because God is Spirit.

The woman now talks about the Messiah

Jesus makes to her the greatest revelation “I who speak to you, am he”



The scene is changed now.

  • The disciples come back; they do not ask even being surprised to see him talking to a woman.
  • The woman leaves her bucket, she does not need it any more, she has finally found peace and reconciliation within herself, she already has the fountain of water promised by Jesus, her joy is complete. She wants to share it with the people of her town “come to see a man who has told me the things I ever did, could he be the Messiah?”
  • Meanwhile the disciples want Jesus to eat, Jesus, as he did with the woman talking to her about the living water,  he speaks to the disciples about another bread, the bread of the will of the Father. (In the first temptation he answered “not only of bread…. But the will of God.)
  • He explains to them that they have been sent to reap what others had worked. In the Church, each one has its own mission given by the Lord, and all together we do the will of the Father.
  • The people from the town come and on listening to Jesus, they believe in him.

 CLARETIAN CORNER 


The more we went into that immense sea of waters the more my spirit plunged into the immense sea of God , when I looked at myself  within the heart of my God  and Lord more clearly than in a mirror. God was so pleased in this way of considering his infinite greatness that often times He made me feel the tenderness of his most holy arms with which His holy Majesty pressed my soul within his sacred heart…. The immensity of the sea reminded me of the immensity of God and those skies so wide brought to my mind the immense spaces of the glory of the saints. Venerable María Antonia Paris, Foundress of the Claretian Missionary Sisters. Autobiography 159.



Fire that always burns, love that is always on fire and is never lukewarm, enkindle in me the fire of your love, so that I may love you. I love you, Jesus, with all my heart, with all my soul, with all my strength. I would like to love you more and that all love you. I would like to love you for me and for all your creatures. Most Holy Virgin Mary, grant me the grace that all be saved and no one  be condemned.  St. Anthony M. Claret, Founder of the Claretian Missionary Sisters, Prayer.   




Tuesday, March 3, 2020


SECOND SUNDAY OF LENT

v On the First Sunday of Lent, we contemplate Jesus tempted, and at the same time how he affirms the dominion of God over all, we shall submit only to Him. 

v Next Sunday we will have a glance to the glory of Jesus, the son the beloved, to  whom we have to listen. 

v THE BOOK OF GENESIS

« In the Liturgy of the First Sunday of Lent, the first Reading was taken from the 2nd and 3rd chapters of the Book of Genesis. 

« The first 11 chapters of the book of Genesis are not historical, in the way the events are narrated. 

« However they are also historical in the sense that they try to explain the process of creation, the reality of sin and temptation.

« Using a symbolic language full of images they transmit to us a theological reflection on these realities.  

« In the liturgy of the Second Sunday of Lent, the first reading is taken from chapter 12 of Genesis. 

o   From chapter 12 on there is a change in perspective in the book of Genesis 

o   The first 11 chapters show us the work of God, who gives without measure and seeks men and women repeatedly.

o   At the same time these chapters also tell us how men and women respond to the generosity of God by sinning and following the temptation of Paradise “you will be like gods”. Men and women turn away from God, their creator, to follow their own ways of sin and corruption. 

o   In chapter 12 God intervenes again, doing something new. Like in creation when God called man to existence now he calls another man. This man will accept the call and will obey the God of the Mountain, as he calls Him, “El Shaddaiאל שדי. The God of the patriarchs, which is the same God of Moses  YHWH, the only God.  The translation of El Shaddai is God Almighty. 

o   With Abram a new stage begins in human history,  in the  relationship of the human being with its creator.



FIRST READING Gn  12, 1-4

o   The Lord tells Abram to leave the land of his kinsfolk and from his father’s house and go to a land that the Lord will show him.  

§  He is asked to leave without knowing the destination, with the sole trust in the word of the God who spoke to him from the mountain  

o   God makes 7 promises to Abram  

§  I will make of you a great nation 

§  I will bless you 

§  I will make your name great  

§  So that you will be a blessing 

§  I will bless those who bless you  

§  I will curse those who curse you  

§  All the communities of the earth shall find blessing in you. 

o   Abram leaves as God has asked him 

§  His reaction to the word of God is completely different from that of the first fathers: Adam and Eve, the people of Noah’s time and  the people of the tower of Babel. These did not obey the word of God, Abram goes forth as God has told him, he does not know where, but he trusts the word of the Lord God Almighty

§  Thus he will be a blessing and not a curse as our first fathers were. 

§  A new adventure begins for the human race.



SECOND LETTER TO TIMOTHY

Ø  The letters to Timothy are considered “deutero-paulines”. The name deutero is given to a group of letters which scholars think have not been written by Paul but by some of his disciples.  

Ø  The Letter to Timothy seems to have been written after the death of Paul. 

Ø  This letter belongs  also to the group of letters called Pastoral letters, which are letters addressed to Bishops: Titus and Timothy who had been collaborators of Paul in his ministry. 

« God has called us to a life of holiness. Holiness is to live our life according to the will of God. 

« We have seen   the answer of Abram to the call of God. 

« We have been called to a life of holiness in Christ Jesus. 

« The Father has called us to this holiness of life before the creation of the world. 

« Christ has brought  us salvation and immortality by despoiling death of its power.



GOSPEL  Mt. 17,1-9

« Jesus takes Peter, James and John and goes with them to pray on Mount Tabor.   .

« This mount is found in Galilee  

« Matthew says, “He was transfigured in their presence.”  

« His face was radiant as the sun, and his clothes were white. All these symbols are symbols of the divinity, of the presence of God.  

« Jesus is not only filled with the presence of God, but Jesus is God himself. On the mountain, he allows his disciples to have a glimpse to who he really is. These same three apostles will witness his extreme weakness on another mountain the Golgotha. 

« Two characters Moses (the Law) and Elijah (the prophets) speak with him.  We are not told what they speak about,  another of the Gospels  says that they speak of his passion and death.    

« Peter and the others as well, are amazed and beside themselves, they feel so good. How good it is to be here! Like us when we have had an experience of God, no matter how small, how simple; when we feel looked with love and tenderness by Him, as St. Paul II says, we can but follow him.  

« Peter wants to remain there, but this will not be possible, he will have to come down, keep living his life following his Master, carrying his own cross like all of us do. He will have the memory of this experience which will help him to continue his journey.         

« The text says that a cloud covered them. In the Old Testament, the presence of God is symbolized or described as a cloud that covers everything.  Thus, the presence of God surrounded them and they were afraid.  

« An author says that the presence of God captivates us but at the same time, we are afraid like it happened to them. 

« God calmed them saying “This is my beloved Son, in whom I am well pleased, listen to Him.” In the French Bible instead of saying “I am well pleased” it says “in whom I find my joy.”  

« Peace comes back to them when Jesus speaks and says “Do not be afraid…” Jesus words calm their hearts and fill them with peace.

« Jesus says to us the same words “do not be afraid…” in spite of your sins, of the difficulty you find in forgiving others, your bad inclinations, your bad temperament, your lack of tenderness…. (each one may complete this list.) Do not be afraid I am with you. Is not my name I AM (YHWH)?   

Monday, January 27, 2020


FEAST OF THE PRESENTATION OF THE LORD - FEBRERO 2, 2020

Ø  The   liturgy of the ordinary time is interrupted by this Sunday because it coincides with the liturgical date of the Presentation of the Lord.      

Ø  This feast was celebrated for the first time by the Eastern Church and   was called “The encounter.” Around the 6th century, the Western or Roman Church began to celebrate it.   

Ø  This feast has a double meaning: the presentation of the first born in the Temple after 40 days of his birth and the purification of the mother.   

Ø  It may be considered either a feast of the Lord or a feast of Mary, but the Church in its liturgy favors the feast of the Lord.      

Ø  It is a feast with a great meaning. In the book of the prophet Ezequiel, we are told that the glory of Yahweh abandons the Temple.    

Ø  This glory of Yahweh is Christ. It returns to the Temple when Jesus is presented to the Lord.  

 

FIRST READING  Mal 3:1-4

v The prophet speaks as if it were God and tells us that after the Messenger,  the Lord we seek  will come to his Temple.     

v He switches between the image of the Lord and that of the messenger, the messenger of the covenant.   

v Jesus is the mediator, the messenger of the new covenant.  

v The prophet asks who will bear his presence, when he comes.   Because he comes to purify.  

v Let us reflect on this image of the purification, he will purify like  fire, thus he will purify the sons of Levi. The sons of Levi are the priests. 

v He will purify them so that they can offer the sacrifice to God.   

v Then the sacrifice of Judah and of Jerusalem will be pleasing to the Lord.   

v From our baptism, we are priests and we can offer sacrifices with our life open to the Lord and to our brothers and sisters.   

v Jesus has come and with his life  he has purified us from our sin, he has taken away the sin of the world and  has   nailed it to his cross with him.   

v When he enters in our life and we allow him to purify us, we experience pain and sadness, like the gold and silver. If they could speak, they would tell us their pain, but with the joy to become what they really are.   

v This pain and sadness become unspeakable joy, freedom, justice and peace for those who let themselves to be purified.   

v God wants always what is good for us; whatever he does in us is good and gives us happiness.   

v The joy, the happiness of his presence nobody can take it from us, a new and beautiful intimacy with the living God, our Christ and Lord, begins.       



RESPONSORIAL PSALM - Ps 24

R.    (8) Who is this king of glory?  It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R.    
Who is this king of glory?  It is the Lord!
Who is this king of glory?
The LORD, strong and mighty,
the LORD, mighty in battle.
R
.    Who is this king of glory?  It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R.    
Who is this king of glory?  It is the Lord!
Who is this king of glory?
The LORD of hosts; he is the king of glory.
R
.    Who is this king of glory?  It is the Lord!

Ø  This is a psalm of praise to God creator and victorious King   

Ø  The question, who is this king of glory? Is repeated several times in the psalm and is used as the response.     

Ø  In the psalm to this question, the answer is the Lord of hosts.    

Ø  He is the king who fights, against who or what?  

Ø  Against the forces of evil, our Lord and Christ fights so that we may get back the capacity to be and live in the way He has created us.  

SECOND LETTER  - Heb 2:14-16

*     Jesus shares our same flesh, our same blood.  

*     So that from our same condition and reality, he might be able to destroy the evil one, author of evil and pain, and thus free us from fear. 

*     The author of this letter says that he did not liberate the angels but the children of Abraham and thus he had to be just like his brothers and sisters     

*     To be able to expiate the sins of the people    

*     Because he was tested through suffering he can help those who are tested in many ways by pain, limitations, temptations…    

GOSPEL  Lk 2:22-40      

§  Luke narrates the presentation of Jesus as the firstborn and the purification of Mary as a mother who has given birth to his first male child.  (See Levíticus c. 12)

§  In this gospel there are four different scenes.   

§  The first one explains what is happening. What does the Law of Moses prescribes.  

§  The second introduces an older holy man who has been waiting during his entire life for this moment in which the Lord, the Savior, would be present in the midst of his people in his temple. His faith recognizes in this defenseless and poor child, a child like any other child, the savior that God had promised. Do I recognize the presence of God in the simple and daily situations of my life?    

In this second scene or paragraph, Simeon says a prayer, which the Church repeats every day after the prayer of compline at the end of the day “Now, Master, you may let your servant go in peace,  according to your word, for my eyes have seen your salvation which you prepared in the sight of all peoples.”  

§  The third scene explains how his parents were surprised of what they saw and heard.  Simeon approached Mary and prophesized that she would suffer much because of this defenseless child she carried into her arms, this child will be a sign of contradiction. Certainly, Jesus is the great sign of contradiction of everything that is against the love and respect toward the human being and toward God. 

§  In this same scene we are introduced to the older woman Anna, she is in the temple and awaits also with eagerness the Lord coming to his temple. She thanks God and speaks of this child also. 

§  The fourth scene takes us to Nazareth where Jesus will spend the greatest part of his life.  The evangelist tells us that the child grew and became strong and the favor, the love and the blessing of God was upon Him.    

§  The son of God lives a simple life,the child grew and became strong, filled with wisdom; and the favor of God was upon him.”   He is God, but according to St. Paul in the letter to the Philippians says “he did regard equality with God to be grasped at rather he humbled himself and subjected himself to death, death on a cross.  

§  Jesus lives in Nazareth like any other man from his village until his hour comes to proclaim the project of the Kingdom. He must have been like everybody else, if not,  nobody would have been surprised when he began to preach.   

§  Most of the human beings remain anonymous their entire life.   Many accept this reality of their life as something that is normal, it is their lot; others seek to go out of this situation, seeking something different.    Very few men and women discover the wealth hidden in a simple, monotonous and unnoticed life without glamour.   

§  How do I live my life?   

 CLARETIAN CORNER 

“…so, I remained in my convent as before, and he (Claret) continued in his missions, maybe without remembering me anymore, until the time God had established from his eternity, for us to transfer to this new world, where he wanted to begin his Work… and so it has happened in this foundation, that though the Archbishop was unwilling to be concerned for this or that,  he has been, by Divine impulse, concerned for everything...           
            The ongoing mutual knowledge and the great spiritual similarities between them, will little by little make possible, a sincere friendship, a mutual companionship which will manifest itself largely through  their letters.  The time they spend working together in Cuba was especially rich.  Two strong and firm temperaments, which without planning it, were united by God for the same Project.  

 BIBLIOGRAPHY 

MUÑOZ, Hortensia y TUTZO, Regina. Dos Plumas movidas por un mismo Espíritu. 2010

PAGOLA, José A.   El camino abierto por Jesús. PPC 2012

PARIS, María Antonia, Autobiografía  

Sagrada Biblia - versión oficial de la Conferencia Episcopal Española.