ü Today we
celebrate the anniversary of the dedication of the Lateran Basilica, the
Cathedral of the Bishop of Rome, the Pope.
ü The theme
of today’s readings is the church, the community
of the faithful, of the followers of Jesus.
ü This community symbolized in the material
building, which provides a space for the community to gather for worship.
FIRST
READING Ez 47:1-2. 8-9. 12
Ø Ezekiel
describes a poetic and beautiful image of the temple.
Ø Ezekiel
is lead and invited by an angel to observe how water flows from the temple.
Ø The
angel tells him that this water, which flows from the temple, purifies the
earth and even the dead sea, whose waters are extremely salty and lacking in
life.
Ø Wherever
this waters flows life is born: all sorts of living creatures multiply and
live.
Ø Where
these waters are present there is abundance of food.
Ø And
the trees which are on its side produce fruits.
Ø Which
are used as food and as medicine.
Ø These
waters give birth to life.
Ø Jesus
will tell the Samaritan woman that the water he will give will become in the
believer a spring which will well to eternal life.
Ø Paul
will write that each one of us is the temple of
God.
Ø From
this temple, each one of us who are in Christ, life flows out to the world, like it flowed from the pierced
side of the crucified Lord.
Ø This
is the call, the vocation, the mission of the Church .
RESPONSORIAL PSALM Ps 46: 2- 3. 5-6, 8-9
THE LORD OF HOSTS IS WITH US; OUR STRONGHOLD IS THE GOD OF
JACOB.
God is our refuge and our strength,
An ever-present help in distress
Therefore we fear not, though the earth be shaken
And mountains plunge into the depths of the sea
There is a stream whose runlets gladden the city of
God
The holy dwelling of the Most High.
God is in its midst; it shall not be disturbed
God will help it at the break of dawn.
The Lord of hosts is with us
Our stronghold is the God of Jacob.
Come! behold
the deeds of the Lord,
The astounding things he has wrought on earth.
Ø
In the first stanza the psalmist explains why we do not fear, God is our refuge.
Ø
In the second one the theme is water. The waters, the river are the
cause of joy because God is present
Ø
And at the end of the third stanza we are invited to contemplate the
wonderful works of God on earth.
GOSPEL
Jn 2:13-22
Ø Jesus goes up to Jerusalem for the
Passover celebrations.
Ø As he
enters into the temple area he sees all those who are doing business “in the
name of God” and with the excuse “to help those who need to buy animals for
their sacrifices to God.”
Ø How well
we know how to give excuses for our behavior, even for that which is not
excusable.
Ø We go to
the temple to meet God as a community of brothers and sisters in faith.
Ø Jesus shows his indignation
Ø Why is he angry?
Because his Father’s house is a meeting place with the Father, a house of
prayer of loving conversation with God who creates and recreates us continually,
without taking into consideration our selfishness and our forgetfulness.
Ø Trying
continually to attract us with bonds of love to overcome our resistance.
Ø John says
that his disciples remembered the words of Scripture the zeal for your house will consume me.
Ø Those in
authority in the temple, which are called by John the Jews asked for a sign to
justify his action.
Ø Jesus has
ruined their business, and unmask their false piety, their power and their
interest for profit under the appearance of piety and of doing the will of
God.
Ø To their
question Jesus answers with some mysterious words, but which are clear to us
now, he speaks of the temple of his body.
Ø Yes, Jesus
is the true and only temple where God dwells and where God and man embrace each
other.
Ø This
gospel ends saying that after the resurrection the disciples remembered his
words and believed in Scripture and in Him.
SECOND READING 1Cor 3:9c-11.16-17
Ø God says
to the Community of Corinth that they are the building of God.
Ø Paul has laid
the foundation which is Christ himself.
Ø Upon this
foundation others continue building, in
this way the Church is built over the centuries. We all cooperate in this construction.
Ø
Afterwards Paul changes the perspective and says
that each one of us is the temple of God where the Spirit of God dwells. This temple is holy, because God is hoy.
Ø For this
reason we have to take good care of it and keep building it.
Ø Let us
remember that Jesus in the Gospel says that the temple is the house of God, the
dwelling place where we can speak to our Father.
Ø In the
same gospel of John we read if someone
loves me, the Father will love him and we will come and dwell with him.
Ø And toward
the end of the book of Revelation when Jesus
speaks to the angel, the
bishop, of the Church of Laodicea, he
says to him that whoever hears his voice
and opens the door, he will enter and dine with him
Ø This is a
poetic and beautiful way to describe the intimacy to which we are called
individually and as a community, the Church.
Today I am
going to share with you something that my Religious Institute published. It says:
1.
We Dream of a Church...
As a Church
we want to be a community of Jesus’
followers:
-
Founded in
love, interpersonal relationships, dialogue and listening.
-
Who loves life because it is a gift
from God; showing this love in her joy in spite of sufferings.
-
In a
constant process of conversion and of a search for God
-
Who discovers the inner secret which
dwells in her, shows it in the way she lives, and transmits it to others.
-
That joins
action and contemplation
-
That lives
in the world, loving it and thus denouncing with her life and words its evils,
and at the same time offering the Gospel
values.
-
That responds to the mandate of
Jesus, to go into the whole world and preach the Good News that God is Father,
that He loves, welcomes and accompanies us.
-
That knows that she is being sent in
mission; in a constant effort to give concrete answers to the problems that the
world will present to her.
-
Centered
in the human person; promoting freedom and development, recognizing the human
dignity.
-
A Church of all because she is
universal.
-
A Church, a community which has eyes
to see the injustices and, like the prophets of Israel, reminds and helps to remember that the earth belongs to all,
being herself a clear witness of poverty.
-
Samaritan woman that understands her
world, that pours oil and wine over the
wounds of so many persons who are abandoned on the margins of the roads of
life.
-
In a word, a Church who shows the
face of Christ, a Church clothed only with the Gospel.
(Claret &París, Two Pens Moved by the Same Spirit. Called to Renew the Church,
IV, 4 p. 178.)
BIBLIOGRAFÍA
CLARET, Antonio María Claret, Autobiografía.
MUÑOZ, Hortensia y TUTZO,
Regina, París y Claret: Two Pens Moved by
the Same Spirit, 2010.
PAGOLA, José A. El camino abierto
por Jesús. PPC 2012
PARIS, María Antonia, Autobiografía
LA BIBLIA DE NUESTRO PUEBLO, con comentarios de Luis Alonso Schökel, 2010.
LA BIBLIA, traducción tomada de la página web del Vaticano.
LA BIBLIA DE NUESTRO PUEBLO. Texto de Luis Alonso Schökel.
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