XXIX SUNDAY
IN ORDINARY TIME- CYCLE B – OCTOBER 18, 2015
The readings again
this Sunday are about service, a service accomplished giving our life for the
sake of others.
FIRST READING :
Is 53:10-11
Ø The
Servant is faithful to God. On verso 10
Isaiah says that the Servant has been crushed, tortured not for his own sins
but for the sins of others.
Ø Through
his suffering, and the offering of his life the Servant will see his
descendants in a long life. For the
people of Israel and also for other peoples, a long life was a sign of God’s
blessing, for those who were pleasing to God and did his will.
Ø As a
consequence of his affliction, of his offering his life, the Servant will see
the light. The light is always a symbol of the presence of God, of everything
that is related to God, to love, to the truth.
Ø Through
his sufferings he will justify many, and will take away their sins. What a beautiful description of the mission of
the Servant. Very soon the Church started to consider Jesus to be that servant,
who had given his life on the cross
for our salvation.
Ø Every
Sunday the Church through the readings invites us to follow the way of Jesus,
today the invitation is to offer our
life to the Lord so that he may unite us
to his redemptive sacrifice for the sake of men and women, our brothers and
sisters.
Responsorial
Psalm Ps 33:4-5, 18-19, 20, 22
R. Lord, let your mercy be on us, as we place
our trust in you.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.
R. Lord, let your mercy be on us, as we place our trust in you.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.
R. Lord, let your mercy be on us, as we place our trust in you.
ü God’s
project is instantaneous, but it unfolds through history, it takes time, a long
time for us to discover it and to accomplish it; but God accompanies us and
protects us on our journey.
ü
As we have recited in the psalm, the Lord loves
justice and right, his goodness fills the earth. How encouraging are these words!
ü The
psalmist continues saying words of peace and consolation: the eyes of the Lord
are on those who fear him, on those who hope in his kindness.
ü
The last stanza that we will pray this Sunday is
like a sigh of the soul: our soul waits for the Lord, who is our help and our
shield. With such a protection whom shall we fear?
GOSPEL Mk
10:35-45
« In
the verses above today’s Gospel we have encountered the man who wanted to reach
eternal life, but was unable to leave behind his many possessions because he
had put his security on them, and he went away sad because he had renounced to
follow the good master.
« The
disciples have heard what will be the recompense for those who leave everything
behind and follow the Teacher.
« Now
the two brothers, called in another place “the sons of thunder” come and ask for a treatment of preference
for them. (In Matthew’s Gospel it is the mother who makes this petition to
Jesus)
« In
the glory, in the future kingdom, in the eternal life they want to sit in
places of honor, they have not understood the lesson that Jesus wanted to teach
to the man who wanted to reach eternal life, neither have they understood the
lesson on service which he had given some days before. The first shall be the last,
and the one who wants to be the most important shall be the servant of all.
« This
is the eternal weakness of all us human beings, we want to be unique, the
first, the most important, but we look for all of this in the wrong place, away
from what God teaches us and away from what can give us happiness.
«
And Jesus assures them that they will drink from
the chalice he will drink, they will accomplish what God has prepared for
them.
«
They will also be baptized, with the same
baptism that Jesus himself will be baptized, his death on the cross
«
In a word he is telling them that they will be
very close to him, as they have asked, so close that they will share in his
cross, but to give the important position they ask for, these are given by the
Father. I suspect that in the kingdom of the Father
there are not places of honor, the only important one is God, all the rest we
are servants sometimes good, sometimes unworthy.
«
In the Synod on the New Evangelization
celebrated in 2012, a bishop from the
Philippines said something very interesting, something that may help us to
reflect on our mission as a church and
as members of the ecclesial community:
o
He wonders about the indifference toward the
church and its message, on the rejection of the church and he says
o
The new evangelization calls us to a new
humility
o
The Gospel cannot coexist with pride. When pride
invades the heart of the church, it hurts the proclamation of the Gospel.
o
The task of the new evangelization has to begin
by a sense of admiration and reverence toward the human race and its cultures. (This is like and echo of the II Vatican
Council that had an optimistic sight on the goodness of the world and on the accomplishments
of the human race.)
o
The evangelization has been hurt and continues
to be hurt by the arrogance of its
messengers.
o
The
hierarchy has to eliminate arrogance, hypocrisy, cannot anymore cover up
its faults; because we are humans in the
midst of our flock.
o
He continues saying “Our mission is to propose
not to impose.
«
Strong words pronounced by one of the teachers
and shepherds of the church; but these words are for all and every one of us.
How good it is that we acknowledge the need
to be humble, one among many, only then we will be leaven in the dough;
only then we will be counted among those who need the doctor, need Jesus, who
has come for our salvation.
«
May our good Teacher who is humble teach us the
beauty of this virtue which is the truth.
SECOND READING:
Heb 4:14-16
ü We
have a high priest who has passed through the heavens
ü This
priest is Jesus, the Son of God
ü This
high priest, Jesus, is able to understand our condition since he has shared it
with us, he knows our weaknesses, because he has also experienced the weakness
of the flesh, because he has been tested in everything like us, except sin.
ü He
cannot sin because to sin is to go back to nothingness, this cannot happen to
him because he is the life, he is God himself
ü The author of the letter invites us to come
close to the throne of grace, of mercy to find help.
o
The throne is the symbol of the authority of our
high priest, symbol because in the eternal life there are no thrones, but
Scripture uses these images to help us
understand the message.
o
It is a throne of grace, mercy, kindness, words
used in the Old Testament to describe God who is compassion and mercy.
In this affliction that only my
God knows how deeply was piercing my soul, HIS Divine Majesty deigned to
console me from that sacrament of love
and told me very lovingly to have courage, that I might proceed to the
profession, that the clause in Bull did not impede my profession since we had
already the monastery and the rents were most sure for the capitals were in the hands of truth
itself and, in consequences, never would they be lacking, to admit the
foundation in those terms since it would never be done another way. And to tell
my prelate that thus the sacred letters of the Bull were fulfilled and not to
be afraid. With this I was very consoled and with a certain hope that it would
happen this way. And the Lord infused in me a great courage to tell it to my
prelate. Venerable
María Antonia París, Foundress of the Claretian Missionary Sisters, Autobiography
214.
At the beginning of June, 1857, we arrived in Madrid, where I was
presented to Her Majesty, the Queen. On the fifth of that month the royal
decree of my appointment as the queen's confessor was approved and published.
A few days later the queen told me
that one of my duties would be to attend to the religious instruction of the
Infanta Isabel, then five years old. I always took personal charge of her lessons
and on April 11, 1862, when she was ten years old, she made her First Holy
Communion, in the company of her mother. I had been hearing her confession
since she was seven. Presently, in addition to her instructions, she has made a
ten-day retreat. Saint Anthony Mary Claret, Founder of the Claretian
Missionary Sisters, Autobiography 614.
BIBLIOGRAPHY
CLARET, Antonio María. Autobiografía.
PARIS, María Antonia. Autobiografía en Escritos.
SCHÖKEL, Luis Alonso. LA BIBLIA DE
NUESTRO PUEBLO. Misioneros Claretianos. China 2008.
The Catholic Study Bible, second
edition.
Información sobre el Sínodo de la “Nueva Evangelización” tomada de Whispers
in the Loggia.
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