EASTER SUNDAY: THE RESURRECTION OF THE LORD
JESUS – CYCLE A – 2017
ALLELUIA! CHRIST OUR
LOVE AND OUR HOPE IS RISEN!
FIRST
READING – Acts 10:34. 37-43
-
Peter is now at
Cornelius home, Cornelius is a gentile.
-
In his dream
Peter heard the voice telling him to kill and eat from some of those animals
who were considered impure by the tradition of Israel. Peter does not
understand why he has to eat impure
meat. He does not want to eat, he refuses for three times. Then somebody knocks
at the door where Peter is, they are the people Cornelius sent asking for
Peter.
-
Peter goes to
Cornelius’ and preaches about Jesus. He had preached that same sermon before,
but to a Jewish audience, now it is gentile audience.
-
He explains all
that had happened all over Judea about Jesus of Nazareth, beginning in
Galilee. Galilee is home for Jesus and
for his disciples, after his resurrection he will summon them to Galilee. We too need to return to the place of our
first encounter with the Lord, it is not a physical returning to a given place,
but a spiritual returning where we feel at home with the Lord.
-
He goes on
telling them how Jesus went about doing good, how he had been anointed by the
Spirit.
-
He explains how Jesus
was condemned to die on the cross, but God raised him on the third day.
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Peter tells Cornelius
and his household that whoever believes in Jesus will be granted the
forgiveness of sis.
-
This is the
reason for the Incarnation; to reconcile us with the Father forgiving our sins,
which he takes on him. Jesus has come to give life to us revealing the Father,
but we do not like that kind of God who is always loving, forgiving, welcoming;
because he calls us to do the same.
-
In this account
about Cornelius we see the first fruits of the redemption among the
gentiles.
Responsorial
Psalm Ps 118:1-2, 16-17, 22-23
R. (24) This is the day the Lord has made; let us
rejoice and be glad.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
"His mercy endures forever."
R. This is the day the Lord has made; let us rejoice and be glad.
"The right hand of the LORD has struck with power;
the right hand of the LORD is exalted.
I shall not die, but live,
and declare the works of the LORD."
R. This is the day the Lord has made; let us rejoice and be glad.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
R. This is the day the Lord has made; let us rejoice and be glad.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
"His mercy endures forever."
R. This is the day the Lord has made; let us rejoice and be glad.
"The right hand of the LORD has struck with power;
the right hand of the LORD is exalted.
I shall not die, but live,
and declare the works of the LORD."
R. This is the day the Lord has made; let us rejoice and be glad.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
R. This is the day the Lord has made; let us rejoice and be glad.
« This psalm sings the
triumph of Jesus our God over death and sin.
« We thank him because he
is good
« Because his right hand is
powerful
« He is the cornerstone
rejected by the builders
GOSPEL – John 20,1-9
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Mary Magdalene is
the first witness of the resurrection.
-
She finds out that
the stone has been moved away. John does not say that Mary enters into the
tomb, but, that she ran to inform Peter and the other disciple … about the
tomb.
-
Her word is
accepted and Peter with the other disciple start out their way to the
tomb.
-
The other
disciple which the evangelist identifies as “the beloved disciple, or the
disciple who was a dear friend of Jesus.”
o
This disciple arrives to the tomb before Peter
o
But he does not
enter, he waits for Peter who on arriving enters first.
o
When the beloved
disciple can enter, the author of the Gospel says, that he “saw and believed.”
o What did he see? The
empty tomb.
o What did he believe? The resurrection
§ Luis Alonso Schöekel, a Bible scholar, says that more
than believe, what the Greek verb says
is that he began to believe.
§ This belief is still very weak, it is the faith of a
beginner, because it rests on the experience of empty tomb, not yet in the word
of Jesus. Our faith has also grown from
a very small concrete fact, but later little by little this faith has become
adult and strong, there is no more need for concrete material or spiritual
experiences, but it is based on faith alone.
§ The Gospel passage ends saying that they went home,
their faith was too small for driving them to go and preach the good news.
SEQUENCE
Christians,
to the Paschal Victim
Offer
your thankful praises!
A lamb the sheep redeems: Christ who only is
sinless
Reconcile sinners to the Father.
Death and life have contended in that
combat stupendous
The Prince of life who died reigns immortal.
Speak Mary declaring what you saw wayfaring
“The tomb of Christ, who is living.
The glory of Jesus’ resurrection,
|
Bright angels attesting, the shroud
and napkin resting
Yes, Christ my hope is arisen!
To Galilee he goes before you.”
Christ indeed from death is risen, our
new life obtaining
Have mercy, victor King ever reigning!
Amen,
alleluia.
|
v In the great solemnities the Church has a sequence
which is recited or sung before de reading of the Gospel.
v They are masterpieces of poetry and music.
v It was composed on the XI century and three different
authors are mentioned.
v As we read this sequence of Easter we realize that it
tells us the mystery of our redemption.
v Mary Magdalene is asked about what she has seen on the
way
v She confesses her faith in the resurrection “I have
seen the Risen Lord” who invites his own to meet him in Galilee
v Galilee
o
Concrete
geographical place, but also a place in the geography of the spirit.
o
Place of the
first encounter.
o
They have to go
back there to encounter a new the enthusiasm, the joy, the energy and the
strength to proclaim what eye has not seen and ear has not heard.
o
Encounter that
will make them able to proclaim that our
God has saved us, that he is in our midst, that he walks with each one of us
and will be with us until the end of history.
o
Galilee, place
where Peter will be able to confess his love to his friend and Lord, after having
experienced the depth of human misery denying to know the one he loved so
much.
v Yes, let us also go back to our Galilee, each one
knows what it is, and there we will meet the Risen Lord, our love and our
hope.
CLARETIAN CORNER
Dear daughters, love one another, as daughters
of love that you are. Who have gathered you in this holy company,
is it not love? My daughters, love
your sisters….Venerable María Antonia París – Foundress of the
Claretian Missionary Sisters – First Constitutions
in Writings p. 458
My Lord,
You are my love, my honor, mi hope, my refuge. You are my life, my glory, my purpose, my teacher,
my Father, my love. St. Anthony M.
Claret – Founder of the Claretian Missionary Sisters.
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BIBLIOGRAPHY
CLARET, Saint Anthony Mary, founder of
the Claretian Missionary Sisters.
Autobiography
PARIS, Venerable María Antonia París,
Foundress of the Claretian Missionary Sisters, Autobiography
SCHÖKEL, Luis Alonso, Comentario a la Biblia de nuestro Pueblo.
HAPPY
& BLESSED EASTER!!!!
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