XXVII SUNDAY IN ORDINARY TIME – CYCLE A – OCTOBER 8 2017
We continue with the Gospels about the vineyard, the theme today is God’s
fidelity and our fidelity.
FIRST
READING : Is 5: 1-7
Ø Isaiah says that the vineyard of the
Lord is the house of Israel
Ø The Church is also the vineyard of
the Lord
Ø And each one of us may say the same.
Ø The vineyard was cared for and cherished,
and the owner expected good fruits. Like the vineyard of the parable, many times
we have given bitter fruits instead of the good fruits God expected from us.
Ø We have not always acted well, we
have allow us to be seduced, distracted by our idols, by the evil one
Ø We have wanted to live away from God,
our Creator and Redeemer. We have wanted to be on our own.
Ø And the consequences are the ones the
prophet mentions, if we are alone we will not be protected, nobody will shelter
us.
Ø But we can always go back, change our
way of thinking and acting as we heard in the readings last week, those two
sons that were invited by their father to go to the vineyard … both offended
their father, but one of them reconsidered…
Responsorial Psalm: Ps 80:9, 12, 13-14, 15-16, 19-20
R.
(Is 5:7a) The vineyard of the Lord is the house of Israel.
A vine from Egypt you transplanted;
you drove away the nations and planted it.
It put forth its foliage to the Sea,
its shoots as far as the River.
R.
The vineyard of the Lord is the house of Israel.
Why have you broken down its walls,
so that every passer-by plucks its fruit,
The boar from the forest lays it waste,
and the beasts of the field feed upon it?
R.
The vineyard of the Lord is the house of Israel.
Once again, O LORD of hosts,
look down from heaven, and see;
take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
R.
The vineyard of the Lord is the house of Israel.
Then we will no more withdraw from you;
give us new life, and we will call upon your name.
O LORD, God of hosts, restore us;
if your face shine upon us, then we shall be saved.
R. The vineyard
of the Lord is the house of Israel.
Ø The psalmist speaks with the Lord
and
o Reminds Him how He took his people,
his vineyard from Egypt and planted it in another land.
o For the Israelites these memories
included a great number of wonders made by God for them.
o Why, then, Lord have you abandoned
your vineyard?
o But, would it not be the other way
around? Is it not the vineyard that has abandoned her Lord?
o
And
the psalmist says with humility, sorrow and trust “turn your eyes toward us”… “we will no more withdraw from you.”
Ø Is this our humble and trusting
supplication to the Lord? What are our memories of what the Lord has done in us
and for us?
GOSPEL Mt 21: 33-43
v Jesus tells
to the religious leaders of his people a parable about the vineyard
v Certainly
those men were on their guard on hearing the story of the vineyard, since the
Old Testament speaks about a vineyard, loved and cared for…
v The owner leases
it to tenants to take care of it.
v They would
have to take care of the vineyard and give the produce to the landowner, who
will give them the just part according to what was just in that society.
v But when the
owner sends his servants to collect the produce, the tenants do not give it to
the servants whom they mistreat and even kill.
v Finally the
owner sends his son, hoping that they would respect him, but instead they also
kill him.
v And Jesus,
as he does very often, asks the opinion of his listeners, who had very well
understood the message of the parable.
v And Jesus
says to them, the kingdom will be taken from you and given to a people that
would produce fruits.
v I think it
is good for us to learn this lesson, because the new people is the Church, we
need to ask ourselves whether we are what we are supposed to be, and whether we
do what the Lord wants us to do. Do we give him the fruits he expects?
v Or on the
contrary we are distracted with our idols, the idol of power, oppression, lack
of love, selfishness, pride….
v Each one of
us may look at his or her life and see with what are we distracted, what are
our idols.
v And with
humility let us return to our God and Father so that he can transform us and
make us in the way he has dreamed for us when he created us. Let him take from
our hearts our idols that alienate us from Him, our only God.
SECOND READING Phil 4: 6-9
ü Paul invites
the community of Philippi not to worry
ü On the
contrary he says to them to offer their petitions to God in their prayer
ü With a
thankful heart
ü And this
will produce the peace of God which exceeds all we may hope for.
ü Because
peace is not only the absence of conflict, it is much more; it is a whole
wellbeing the one God dreamed for us, for
the whole human race.
ü How far we
are from this? Our conflicts are very numerous, it seems as if we were not all
partakers of the same human race, called to continue creating the world which God began.
ü Where have
we left the words that Jesus told us: “Love one another as I have loved
you….”
ü It is true,
however, that there is more good than bad in our world.
ü And there
are many persons some important in the eyes of the world and some humble and
all of them do good to others, good which is not published in the mass media.
ü But anyway
let us ask ourselves about the measure of our love.
|
Beside what I saw in these sacred
letters (without seeing anything with my bodily eyes as I have said above) an
interior voice in the depths of my soul, was explaining me their meaning and
the way to practice (…) To my
understanding I saw everything in Christ Crucified who, as he was teaching me
the divine letters, was explaining me their meaning. As this was the first time
that our Lord spoke to me, I did not understand of these things and I did not
know how to comply with his commands. I was crying abundantly and I told his
Divine majesty, whom I had very present, that seemed to me that I was speaking face
to face with the Majesty of God
… Venerable María Antonia París, Foundress of the
Religious of Mary Immaculata Claretian Missionary Sisters, Autobiography 6.
The first ideas I can remember date back to when I was
five years old. When I went to bed, instead of sleeping—I never have been much
of a sleeper--I used to think about eternity. I would think "forever,
forever, forever." I would try to imagine enormous distances and pile
still more distances on these and realize that they would never come to an end.
Then I would shudder and ask myself if those who were so unhappy as to go to an
eternity of pain would ever see an end to their suffering. Would they have to
go on suffering? Yes, forever and forever they will have to bear their pain ! Saint Anthony Mary Claret,
Founder of the Religious of Mary Immaculata Claretian Missionary Sisters,
Autobiography 8.
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