Monday, May 10, 2021

 

THE ASCENSION OF THE LORD –  2021

«  Forty days ago, we celebrated   Jesus’ triumph over death, his RESURRECTION.   

«  During this time Jesus has appeared in different ways to his apostles, who will be the witnesses of his resurrection.   

«  Today we celebrate in the liturgy Jesus return to the Father, from a visible existence to the Father, where He came from by the Incarnation.    

«  He will not be visible anymore; he will be present in his church through the sacrament, the Word and his witnesses.  

 FIRST READING  – Act  1:1-11

-          Jesus asks them to remain in Jerusalem until they receive the promise from the Father.   

-          Luke says in this book that the Lord has tried in different ways to convince them that he is alive.  

-          John baptized in water; you will be baptized in the Holy Spirit.  

-          Let us reflect on the meaning of the word “baptize.” To baptize means to submerge into water. Thus, when Jesus says they will be baptized in the Holy Spirit, it means that they will be submerged in the Spirit of God that we call the Holy Spirit. He is the third Person of the Trinity, God like the Father and the Son, the three are the one and only God.

-          And this will happen also to those who will follow him through the centuries.    

-          This means that the Spirit does not come to us in a visible and external way, but that the Spirit submerges us in Him.  

-          The apostles ask if the kingdom of Israel will be restored, but Jesus says that this is known only by the Father.  

-          But they will receive the Holy Spirit who will come upon them and make them witnesses of Jesus throughout all the world.   

-          It is important to enter into the symbolic meaning of the vocabulary used to describe this mystery of faith, the passage or return of Jesus to the Father.  

o   Lifted = we always look at the blue sky when we speak about heaven, the abode of God. Thus, to be lifted means that Jesus goes to the Father.  

o   They continue to look intently; we feel so good when we experience the presence of God   

o   Why are you standing there looking at the sky? He will return  

o   But now “you have to be his witnesses”, now it is the time of the church, our time when we must do the same works that Jesus did. We have been called to do that in our baptism. 

-          It is not a sad farewell, it is not a day of mourning, it is the day of Jesus triumph, that is why the church puts on our lips the responsorial psalm:  

o   We are invited to clap our hands, to shout with cries of joy, to sing the praises of our King, to sing hymns  

o   Because the Lord has established his throne upon the heights, he reigns over the nations and he sits as King on his sacred throne.    

-          His triumph is also ours in hope, now for a little while we have to work with the Lord to invite all to the heavenly banquet for all eternity. 

Responsorial Psalm Ps 47:2-3, 6-7, 8-9

-          R. (6) God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
 All you peoples, clap your hands,
shout to God with cries of gladness,
For the LORD, the Most High, the awesome,
is the great king over all the earth.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
 God mounts his throne amid shouts of joy;
the LORD, amid trumpet blasts.
Sing praise to God, sing praise;
sing praise to our king, sing praise.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
 For king of all the earth is God;
sing hymns of praise.
God reigns over the nations,
God sits upon his holy throne.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord. 

SECOND READING   Ephesians  1:17-23

Before we meditate on the contents of the second reading it will help us to read a short introduction of the letter

Ø  Most likely a secretary or later disciple of Paul

Ø  The date around 80-100 A.D. if it is written by a disciple, but 61-63 A.D. if written by Paul.

Ø  Written from Rome or from Caesarea

Ø  The word Mystery, is a major theme in this letter, the Latin translation of this word is sacrament

Ø  It means God’s grand plan of universal salvation that is finally revealed in Jesus Christ.

Ø  The center of this plan is that the Gentiles are included as co-heirs with the Jews. 

-          The author of this letter asks that the Lord Jesus     

o   May grant us a spirit of wisdom and revelation resulting in knowledge of him  

o   May the eyes of our heart be enlightened to know what is the hope that belongs to his call   

What are the riches of his glory, the inheritance among the holy ones, destined to be distributed to the members of the Church.    

o   So, we may experience his power in our life  

o   This is the same power that the Father has revealed in the resurrection of Jesus from the dead and in giving to Jesus a glory which is above all that has been created.   

o   He has put all things beneath the feet of Jesus; this means that he has made Jesus Lord and Head of the church which is his body.   

o    We glimpse the true nature of the Church: the fullness of Christ, and imperfection of this body which is being shaped through the process of life. The perfect reality and the process through the unfinished journey of the community and of each one of its members.   

-          A good preparation for the celebration of Jesus’ triumph will be to reflect and try to answer this question:  

o   Do I really know Jesus, do I know him in such a way that this knowledge fills me with hope, joy, strength, and trust without limits? Let us have a heart-to-heart conversation with the Lord.  

GOSPEL Mark 16:15-20

ü  This reading is part of the longer ending of the Gospel of Mark  16,9-20 . 

ü  The Gospel written by Mark ends on verse 8, the verses from 9 to 20 were added later. And this addition was also considered part of the cannon of the Scriptures.   

ü  The Lord sends the 11 to proclaim the good news to all creation.   

o   Whoever believes will be saved, and whoever does not believe will be condemned.  

o   This gospel becomes a trail of salvation or condemnation.

o   It is a gospel (a good news) that forces to take a stance

o   Condemnation, not for those who have never heard of the Gospel, but for those who have heart and have rejected it.   

o   The key word is “freely”. We need to accept the message as free human beings, as God has created us. Persons able to obey, that is “listen” and follow the voice of God they have heard. This means that we acknowledge that God is, that he is not an imagination. 

ü  Let us examine the words used in this gospel to describe the signs which will accompany the Works of those who believe:   

o   They will drive out demons = evil will be destroyed   

o   They will speak new languages = The Holy Spirit comes upon all the believers in a ongoing Pentecost, upon all the peoples and all the cultures, so that we may be able to understand the unique language of love of our Father God and of the love of and to our brothers and sisters who live together with us on this wonderful planet called earth.

o   They will pick up serpents with their hands= the serpent is the symbol of all that is evil.

o   If they drink any deadly thing it will not harm them = a poison is the symbol of all that threatens life.  

o   They will lay hands on the sick, and they will recover = the sick will be comforted and healed which does not precisely mean cured from their sickness but aliviated from their sufferings by the compassionate love of the followers of Jesus.

o   The mission of the church will be same mission of Jesus who proclaimed the Kingdom and healed all that were afflicted by any suffering.   

o   It is a mission which requires the action of the whole person: Words, hands, eyes and mind. 

ü  The disciples are left now without the visible presence of the Lord.

o   Each one will go to a different part of the world to preach the good news of salvation, the good news of the unconditional love of God who is Father, Brother and Friend (Father, Son and Holy Spirit).   

o   The Lord is with them, with his church, and works with them with signs which can be accomplished only by him. 

CLARETIAN CORNER

J.M.J.

To Mother María Antonia de S. Pedro                                   

 

Madrid, March 12 1865 

My dear mother in J.C., I have received your letter from the 3rd of this month, and after reading it I say to you:     

That it is the Lord who guides us giving health and life for his greatest honor and glory and our good as well, he takes us from this exile and this valley of tears to give us the eternal glory; and thus, we only have to abandon ourselves in his most holy hands so He may do whatever his most holy will and pleasure be.   In this disposition of the will, we find the perfection, doing with promptitude, joy and perseverance whatever he may require from us, no matter how disgusting they might be to our nature.   

             […]

I know that in Tarragona they are working for your Community, for the establishment of a convent in Reus; some days ago, I was consulted about a difficulty that the Vicar general of the Diocese had, and I clarified it.  You know the many things that the Vicars general must do to form a case file for the foundation of the Convents of nuns, according to the Sacred Canons.   

                I do not recall if I have already sent to you the booklet untitled Tardes de Verano etc., (Summer Evenings….) called to do much Good, with the help of the Lord.   It is about the main truths of our Religion and as a bright light it dissipates the darkness of error of our present time. We are giving these books with profusion, people like them very much.    

Your most attentive and secure servant,                   

Anthony Mary Archbishop of Trajanópolis 

BIBLIOGRAPHY

PÉREZ HERRERO, Francisco. “Evangelio Según San Marcos” en Comentario al Nuevo Testamento. Casa de la Biblia 1995.  

RAVASI, Gianfranco. Según las Escrituras – Año B. San Pablo-Bogotá, Colombia 2005.

Cartas de los Orígenes (Letters from the Origins) – RR de María Inmaculada Misioneras Claretianas – Madrid 2009

Little Rock Study Bible . Liturgical Press 2019.   

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