FOURTH SUNDAY OF LENT
- 2018
The readings today invite us to look into our heart, and see how is our
Lenten journey going.
Truly that conversion is a matter of our entire life, but the church
offers us some especial times, in which it may help us, as a community, to walk
toward the Lord, to renew our enthusiasm and our mutual love.
FIRST READING: Chr 36:14-16. 19-23.
Ø The
people of Israel represented by their leaders have accumulated sin over sin,
infidelity over infidelity.
Ø The
prophets that God has sent them have invited the people to conversion, to
change their ways, to be faithful, but all had been in vain.
Ø A
powerful king of a great nation: Babylon has defeated them and taken them as
prisoners to exile. The text says that it is God who has done this, this is the
way the people of the bible understood life, for them good and bad came from
God.
Ø If we
reflect on this we will realize that what was happening to the people is the
consequence of their actions, of their behavior: they lived as if God did not
exist, as if the Law had not been given to them for their happiness and
freedom.
Ø And in
the same way that a powerful king took them to exile, another powerful king
gave them the permission to go back to their country, to rebuild it and the temple
as well.
Ø What are
our infidelities to the love of our God and savior?
Ø What are
the difficult moments in our life, and what caused them?
Ø What are
the happy moments which we have experienced, and what caused them?
Ø Have we
been able to acknowledge in our life the loving and provident presence of our
Father?
RESPONSORIAL PSALM: Ps 138:1-2,3,4-5,6
This is the psalm of those exiled in Babylon who remember their
beloved country.
« Far away
from their country the Israelites remember their country and weep.
« Their
oppressors make fun of them and ask them to sing their sacred songs to
entertain them.
« But, how
can they sing a canticle of God in a foreign land, a land of gentiles?
« If we
were capable of profaning our love to God, may we become mute and paralyzed.
R. (6ab) Let my tongue be silenced, if I
ever forget you!
By the streams of Babylon
we sat and wept
when we remembered Zion.
On the aspens of that land
we hung up our harps.
R. Let my tongue be silenced, if I ever forget you!
For there our captors asked of us
the lyrics of our songs,
And our despoilers urged us to be joyous:
“Sing for us the songs of Zion!”
R. Let my tongue be silenced, if I ever forget you!
How could we sing a song of the LORD
in a foreign land?
If I forget you, Jerusalem,
may my right hand be forgotten!
R. Let my tongue be silenced, if I ever forget you!
May my tongue cleave to my palate
if I remember you not,
If I place not Jerusalem
ahead of my joy.
R. Let my tongue be silenced, if I ever forget you
By the streams of Babylon
we sat and wept
when we remembered Zion.
On the aspens of that land
we hung up our harps.
R. Let my tongue be silenced, if I ever forget you!
For there our captors asked of us
the lyrics of our songs,
And our despoilers urged us to be joyous:
“Sing for us the songs of Zion!”
R. Let my tongue be silenced, if I ever forget you!
How could we sing a song of the LORD
in a foreign land?
If I forget you, Jerusalem,
may my right hand be forgotten!
R. Let my tongue be silenced, if I ever forget you!
May my tongue cleave to my palate
if I remember you not,
If I place not Jerusalem
ahead of my joy.
R. Let my tongue be silenced, if I ever forget you
GOSPEL: JOHN 3: 14-21
The reading is taken from the conversation
between Jesus and Nicodemus.
Nicodemus is a Pharisee who is in the Sanhedrin,
the religious government of the people of Israel.
In the Gospel of John each character represents a
given human group.
Nicodemus represents the Jewish religion closed
to the newness of the Messiah.
John the Baptist on the contrary represents the
Jewish religion opened to that newness which Jesus brings to the world.
Nicodemus is a historical person, but the conversation
with all its details is a composition of the evangelist.
Let us go back to Nicodemus
o
In the passage before today’s reading Nicodemus
is surprised and does not understand how one can be born again. Does he really
need to be born again to be able to accept Jesus
as the Messiah?
o
Jesus tells him that as the bronze serpent was
lifted up in the desert, and all those who looked at it were healed, thus the
Son of man will be lifted up, and who believes in him (= look at the serpent in
the desert) will have eternal life.
o
John continues to narrate the conversation
§ God
loves so much the world, created by him, that he has sent his Son.
§ The Son
has come not to condemn but to save the world.
§ The
separation between saved and condemned is faith (in the desert it was to look
at the bronze serpent)
§ There is
a constant trial in this world: the light has come to the world, but men have
preferred darkness.
§ Because
who does evil looks for darkness, and who does good comes to the light.
o
The main dimension in the gospel of John has a
vertical orientation.
§ The
cross of Jesus on Mount Calvary has this vertical orientation toward the sky,
toward heaven.
§ This
cross makes the division between the two sides of the mountain.
§ On one
side are all those who accept and acknowledge him Christ Jesus as the Messiah
and thus follow and come to the light.
§ On the
other side are all those who avoid the light and seek darkness, close
themselves to the Messiah, do not accept the salvation which Christ Jesus offers
us.
SECOND READING: Eph 2:4-10
ü God is
rich in mercy, someone has said that the only thing that God knows how to do is
to love and to be compassionate.
ü God gave
us life in Christ when we were dead due to our sins
ü He
raised us up, in Christ.
ü All of
this for pure love, pure gift, through faith all those wonders that God does
can be ours.
ü It is
neither our doing, nor a recompense for what we might have done, IT IS GOD’S
GIFT, thus no one can boast.
ü We are his masterpiece,
created in Christ Jesus, to lead us to a life of good deeds. A life which he has prepared for
us.
BIBLIOGRAPHY
CLARET, ST. ANTHONY MARY CLARET,
Autobiography.
CASTRO SÁNCHEZ, Secundino. Evangelio
de Juan, compendio exegético-existencial, 2da. Edición. Comillas, Madrid
2001.
LA BIBLIA DE NUESTRO PUEBLO, comentarios de Luis Alonso Schökel. Misioneros
Claretianos, 2010.
PARIS, MARIA ANTONIA, Autobiography.
RAVASI, GIANFRANCO. Según las
Escrituras. Doble Comentario de las
lecturas del domingo. Año B. San Pablo, Bogotá,Colombia
2005.
Our Lord was very pleased
with this act of humiliation that he infused in me since my first years and the
next day He deigned to wipe my tears because very in the morning they called me
to the parlor for my confessor, Rev. Fr. Currius sent by the archbishop had
told him that he was commanding me in virtue of holy obedience to tell him if I
like it as it was or it was necessary to
add or to remove something. God has always consoled my soul according to my
taste, that supplication which was directed by the finger of God. María Antonia
París, Foundress of the Claretian Missionary Sisters, Autobiography 208.
I remained in the
capital, where I inaugurated the pastoral visitation, starting in the cathedral
and then going through the parishes Every day administered the Sacrament of
Confirmation. There were a great many to be confirmed, and so, to avoid
confusion, I had some forms printed and distributed the right quantity of them
to the rectories the day before confirmations. These forms were then filled in
with such data as the names of those to be confirmed, their parents, and their
sponsors. This helped avoid confusion and crowding and made it easier to record
the data later with greater accuracy and leisure. I always followed this procedure,
and it worked quite well with all those I confirmed – and that came to no less
than 300,000 persons during my stay of six years and two months on the island. St. Anthony
Mary Claret, Founder of the Claretian Missionary Sisters. Autobiography 515
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