XXIII SUNDAY IN ORDINARY TIME – CYCLE B –
2018
Last
Sunday’s readings
Ø told
us that it is not enough to listen to or to read the Law, we have to practice
it.
Ø And
it described also on what is the true Law that God has given us:
o
To love and to serve those in need
o
To love one another as Jesus has commanded
us
o
To even love our enemies.
This Sunday the liturgy offers readings that speak
to us about
Ø Opening
ears and mouth (EPHETAH = OPEN ) to be free, to live and to proclaim the Law,
the Good News of Jesus Christ.
Ø Allow
God, Jesus, to liberate us from everything that prevents us to be free.
FIRST READING:
Is 35:4-7
The section of the book of Isaiah from chapter
34:1 to 35:10 has the same style that the part of the book called Second Isaiah
(Deutero-Isaiah), thus it seems that
these chapter have been written by the same author, poet and cantor of Israel’s
return to the promise land.
Tell those who fear, do not fear your God,
himself, comes to liberate and save you.
This liberation is described in a poetic,
beautiful and graphic language.
o
The eyes of the blind will be opened, as if they
had been closed, and that was the reason
they could not see.
o
The ears of the deaf will be opened too, thus the sound will be able to go through and
thus
o
The tongue of the mute will sing
o
The lame will jump around as does the most agile
animal the deer.
o
What will the tongue, that was mute until then,
sing? It will sing the wonders that God has made, makes and, will make in the
desert.
o
Not only in the natural desert, but also in the
desert of the human heart, that lives closed to the beauty of our God.
o
On God’s path, everything will recover its
original beauty, and even more.
This reading is in the liturgy for us, men and women,
from the XXI century.
o
Regardless of our deafness, muteness, paralysis,
regardless of what we are lacking, our God will transform it in freedom, in
joy, if we allow him.
o
Our job will be to allow him to make us able to
walk on his ways.
RESPONSORIAL PSALM : Ps 146
This psalm is a hymn
to God creator and protector of the poor. It is psalm of praise.
Praise the Lord, my soul!
The God of Jacob keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
The LORD gives sight to the blind;
the LORD raises up those who were bowed down.
The LORD loves the just;
the LORD protects strangers.
R. Praise the Lord, my soul!
The fatherless and the widow the LORD sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations.
The God of Jacob keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
The LORD gives sight to the blind;
the LORD raises up those who were bowed down.
The LORD loves the just;
the LORD protects strangers.
R. Praise the Lord, my soul!
The fatherless and the widow the LORD sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations.
R. Praise
the Lord, my soul!
The God of Jacob keeps his fidelity forever.
He does justice to the
oppressed, give food to the hungry, frees the captive and protects the
foreigner.
He gives sight to the blind; he lifts up those
who are bowed down.
He protects the widow and the orphan.
However he removes from him the wicked who goes
through crooked ways.
Here we found the same theme as in the first reading;
our God is not only Creator and
Liberator, but King as well.
GOSPEL Mark
7:7.31-37
ü Jesus
leaves the region of Tyre goes through
Sidon toward Galilee, and from there to the Decapolis
The Decapolis
= Ten cities: [deka=ten and polis=city]
was formed by a group of cities in the Eastern border between the Roman Empire, Judea and Syria.
They did not constitute a unity among themselves, but they were considered
together for their language, culture, geographical and political situation. All of them are situated now in what are
Jordan, Syria and Israel.
ü Jesus
is ministering in these pagan cities.
ü He
adapts himself to the traditions and beliefs of the inhabitants of the region.
They need the miracle worker to touch the place that hurts or to touch the sick
person, and that he be alone with the one that need to be healed.
ü Jesus
answering to this need of the people of the region, takes the man apart from
the crowd, puts his fingers in the ears of the man, and touches his tongue with
his saliva. There was a common belief that the saliva had medicinal properties.
ü Afterwards
he pronounces the Word “EPHPHATHA” BE OPENED.”
ü And
immediately the man could hear and speak.
ü Jesus
gives them the order not to say anything about that. We are again confronted
with Mark’s “messianic secret.”
ü This
secret is now necessary because this miracle cannot be understood, in due form,
until after the resurrection of Jesus.
ü The
Church has introduced at the end of the celebration of the sacrament of baptism
an optional rite, in which the celebrant says
“EPHPHAHA” BE OPENED!
ü Why?
To listen to the Word and to proclaim it.
SECOND READING . James
2:1-5
«
Brethren do not show any preferences or distinctions or discrimination, if you have accepted the
faith in Christ Jesus.
«
Because if, someone comes to you assembly well
dressed and wearing rings, while another comes with dirty and old clothes. If
you believe in Christ you cannot treat them differently.
«
You cannot give to the rich a place of honor and
forget about the poor.
«
Is it not that, what you have done, says James?
You have allowed yourselves to judge between those two persons.
«
Listen and reflect my dear brethren, does not
God choose the poor of this world to make them rich in faith and heirs of his
Kingdom, Kingdom promised to those who love him?
«
This reflection of James challenges us Catholic
Christians from the XXI century, on behaviors and on our heart.
«
We, like those members of the community of
Jerusalem, make differences, but we do not bend over those that God has bend
himself over, but we bend ourselves toward our selfishness and our sins.
«
Let us not forget that:
o
We have all been created by the same God
o
All redeemed, by the same Christ Jesus.
o
All brethren, by creation and by redemption.
o
All called to the Church by the same baptism and
sealed by the same Spirit.
o
All sent to the same mission: to proclaim the
Good News of Salvation.
o
Each one of us according to his/her way of life
must accomplish the mission of the followers of Jesus, of the Church. The
responsibilities in the Church are services and not honors, for which they had
to treat us differently, better than the rest.
CLARETIAN CORNER
Fragments of the Writings of the
Founder and of the Foundress of
the Religious of Mary Immaculate
Claretian Missionary Sisters.
I was very attentive,
overwhelmed to what was happening, and it seemed to me that I was reading the
Holy Law of God, but without seeing any books nor letters; I was seeing it written, and I was
understanding it so very well, that it seemed to me it was imprinting in my
soul but in a particular way the book of the Holy Gospels, which till then I
had never read, neither the Sacred
Scripture (O.T). After, by God’s grace, I have read something and I have seen
it written word by word, as our Lord taught it to me from the holy tree of the
cross. It seems to me that the words I understood were coming out from his host
holy mouth.
Beside what I saw in these
sacred letters (without seeing anything with my bodily eyes as I have said
above) an interior voice in the depths of my soul, was explaining me their
meaning and the way to practice (…) To
my understanding I saw everything in Christ Crucified who, as he was teaching
me the divine letters, was explaining me their meaning… Venerable María Antonia París, Foundress.
Autobiography 5-6.
Furthermore, this lack of resources abates pride, banishes arrogance,
clears a path for humility, and disposes the heart to receive new graces. Thus
it makes us ascend in perfection, just as lighter liquids rise to the top and
heavier liquids sink to the bottom. O my Savior, make your ministers understand
the worth of the virtue of poverty. Make them love it and practice it as you
have taught us to, in deeds as well as in words. How perfect we would all be if
only we practiced it well. What a great deal of good we would do and how many
souls would be saved! On the other hand, if your ministers do not practice
poverty, souls are not saved and the ministers themselves bring about their own
condemnation out of avarice, as Judas did. Saint Anthony
Mary Claret, Founder. Autobiography 371.
BIBLIOGRAPHY
CLARET, Antonio María . Autobiography.
PAGOLA, José A. Following in the Footsteps of
Jesus. Convivium Press 2011.
PARIS, María Antonia. Autobiography
RAVASSI, Gianfranco. Según las Escrituras. Año B. Bogotá Colombia 2005
SCHÖKEL, Luis Alonso. LA BIBLIA DE NUESTRO PUEBLO. Misioneros Claretianos.
China 2008.
.
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