FOURTH SUNDAY OF
EASTER – CYCLE C- 2019
The liturgy offers for our meditation Jesus as
the Good Shepherd
And also the
Universal Church dedicates this Sunday to pray especially for vocations to the
religious life, diaconate, and priesthood.
FIRST READING –
ACTS 13:14; 43-52
Ø Paul and Barnabas who had been sent by the Church of
Antioch continue their mission to preach Jesus in the cities they visit (Hechos 13,4)
Ø Each Saturday they go to the Synagogue of the town and
announce the good news to the people. By that time the groups of Jesus’
followers were still united to the Jewish faith and practices.
Ø Many Jews accept Jesus and become followers of this
new Way, but there are also others who oppose them and do not want to listen to
them.
Ø The disciples tell them (Hechos 1,8) :
o That they had to announce Jesus first to them the
Jewish people, the chosen people of God.
o And afterwards to all the other peoples (see Psalm 87)
Ø But since they do not consider themselves worthy of
it, they will, from now on, preach to the gentiles.
o The Jews become indignant, but the gentiles are joyful
on hearing that.
o The Jews begin a persecution against the apostles who
shake the dust from their feet, as Jesus had told them when he sent them to
announce the good news (Mt 10:14)
o The Jews, as they had done with Jesus, convince others
to go against the apostles.
o And the reading today ends with the same sentence as
last week’s reading: They are full of joy to be persecuted because they
follow Jesus and preach about Him.
RESPONSORIAL PSALM 100
WE
ARE HIS PEOPLE, THE SHEEP OF HIS FLOCK
Shout joyfully to
the Lord, all you lands
Worship the Lord
with cries of gladness
Come before him
with joyful song.
WE
ARE HIS PEOPLE, THE SHEEP OF HIS FLOCK
Know that the Lord
is God
Our maker to whom
we belong
We are his people,
the sheep of his flock
WE
ARE HIS PEOPLE, THE SHEEP OF HIS FLOCK
Good indeed is the Lord!
His love endures
forever
And his
faithfulness lasts through every age
WE
ARE HIS PEOPLE, THE SHEEP OF HIS FLOCK
« This
psalm is an invitation to rejoice and to enter into the presence of God.
« Why? Because the Lord our God, is our maker, we
belong to him, his love and his faithfulness endures forever.
SECOND READING Rev 7:9;
14b-17
ü We continue to read
the book of Revelation, which is a book to give comfort and hope to a
people suffering persecution. This book
speaks to us about Jesus risen and glorified at the right hand of the Father. Jesus,
who is now Lord of Lords and King of Kings.
ü The vision today is awesome; there is a great crowd of
people from all nations, colors, languages, races who are before the throne
(God the Father) and the Lamb (the Risen Jesus.)
ü They all wear white tunics, white is the symbol of
everything related to the life of God, the grace of God.
ü They have palms in their hands; palms are the symbol
of martyrdom, of having given the life for the love of God and for the love and
sake of their brothers and sisters, their fellow human beings.
ü An elder explains to John what he sees through the
open door through which he is able to contemplate heaven (Rev 4:1.) The elder
explains to him that these people he sees are those who have survived the great
tribulation and washed their robes in the blood of the Lamb
o What tribulation is this?
Persecution, torture, humiliation and
death for the sake of Jesus.
o Their robes had been washed in the blood of the Lamb. This
is an estrange image, to make something white with blood. But, this is the
blood of Jesus who purifies us and cleanses us from all our impurities.
o As Scriptures says, “Though your sins be like scarlet,
they will become white as snow (Is 1:18.)
ü In the next paragraph there are many images of the
consolation and tender love of our Father God (the One seated on the throne)
o He will shelter them
o They will not hunger or thirst anymore.
o Nor will the sun or any heat strike them
ü Because the Lamb who is in the center of the throne
o He will shepherd them
o He will lead them to springs of living water
o And God will wipe every tear from their eyes.
ü I invite all of us that during this week before the
celebration of Good Shepherd’s Sunday we dedicate sometime if possible every
day to recall all the different ways in which the Good Shepherd has consoled,
sheltered and led us to the waters of gladness.
GOSPEL Jn 10:27-30
This is a short
reading but with a powerful message
On reading it we
realize that there are two sections: one is about the sheep the other about the
Shepherd.
We are going to
concentrate our attention and meditation on the verbs:
THE SHEEP
o
The sheep listen to
§ To
listen is not the same
thing as hearing
§ Israel’s profession of faith begins with the word
“Shema = Listen” Israel.
§ To listen is to follow what the voice says to us, it
is to obey.
o They know the Shepherd
§ To know does
not mean an intellectual knowledge of something that we get through books or
any other kind of information.
§ To know is a living experience is to know a person
from the experience of friendship and love.
§ This verb is used in Scripture for the relationship of
intimate love between a man and a woman.
§ This means that the sheep know the Shepherd from self-experience.
o They follow the shepherd
§ The meaning of this word is not only to walk behind a person
§ It means to try to be like that person, whom we
follow. It is not only to imitate, but also to assimilate his own way of life
and of being, and to make it our own according to our identity or
personality.
o They will
not perish, they will not be snatched from the hands of the shepherd
§ Because the Shepherd gives them his own life, life
eternal
§ And no one can take them from the shepherd’s hands,
because they belong to the Father and the Father has given them to Jesus.
THE SHEPHERD
o If the sheep listens is because the shepherd speaks to
her
o
He knows his sheep
o He gives
them eternal life, thus they will
never perish
o If no one can take them out from the shepherd’s hands,
it is because the shepherd protects them
o The Father
is he who has given him the sheep.
The last sentence
is a wonderful revelation of the relationship between Jesus and the Father,
which we have already heard in the reading from the book of Revelation
THE FATHER AND I ARE ONE
Let
Jesus reveal to us the deep and consoling meaning of this sentence.
CLARETIAN CORNER
In the morning, on the feast of
St. Andrew the Apostle, after communion our Lord told me that Fr. Claret together
with his sons in the order of the Apostles of Jesus Christ, will be the bright
star that with their clear and apostolic doctrine will dispel the ignorance of
the present century that those who are blinder, I think call century of the
enlightenment; His Divine Majesty added: this priest is the first, and I wish
that he establishes the first houses of the order. Venerable María Antonia
París, Foundress of the Claretian Missionary Sisters, Autobiography 32
Besides having a very good elementary
teacher, which, as I have said, is no small gift from heaven, I also had good
parents who cooperated with my teacher in molding my understanding in truth and
nurturing my heart in the practice of religion and all the virtues. Every day
after lunch, which we ate at a quarter past twelve, my father had me read a
spiritual book, and at night we would sit for a while around the table, where
he would always tell us something edifying and instructive until it was time
for us to retire. Saint Anthony Mary Claret, Founder of the Claretian
Missionary Sisters, Autobiography 25.
BIBLIOGRAPHY
CLARET, Antonio María , Autobiography.
FRAILE YÉCORA, Pedro I. Shema, Lee-escucha-ama, San Pablo 2011.
PARIS, María Antonia, Autobiography.
RAVASI, Gianfranco, Según Las Escrituras, Año C, 2006
SCHÖKEL, Luis Alonso, comentario
a la Biblia de Nuestro Pueblo, 2010
THE
CATHOLIC STUDY BIBLE, second edition, New
American Bible.
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