Monday, December 9, 2019


THIRD SUNDAY OF ADVENT - CYCLE A - 2019
Ø  We are in mid Advent, to the Sunday the Church invites us to rejoice because the Lord is near. 

Ø  Among the many signs, some of them contradictory, offered to us during this time of preparation for Christmas, let us look beyond the signs, the bright colors and perceive the presence of the one who is to come. 

Ø  Let  us be ourselves signs of his coming, of his presence. 

Ø  Signs of goodness, kindness, tenderness, joy, service… 

FIRST READING  - Is 35:1-6a, 10
v We hear again the prophet Isaiah who comes with a message of hope and joy.    

v The text has three different parts, but all of them invite us to rejoice. 

v Verses 1 and 2 give a description of how nature will show this joy, it will flourish, its beauty will be like the Carmel, and they will see the beauty of our God.  

v Verses 3 and 4 are an invitation to all those who feel themselves humiliated, oppressed, cowards in front of suffering, those who are afraid, who doubt, to get back their strength, because God himself comes to set them free. 

v Verses 5 and 6a describe what will happen to all of them when the presence of God will be a reality: the blind shall see, the ears that are closed will be opened, the tongue that does not know how to speak, will sing. 

v Verse 10 is like the finale of a great opera, when all the characters come together,  the prophet Isaiah repeats his theme about joy, which has become an exuberant joy, because those that have been ransomed  come back singing, dancing,   then suffering and evil will be no more.   

v The Gospel will tell us that this presence of God among us is Jesus.   

v Each one of us may enter in his or her own heart and remember the joy when our life changed. Peace and joy came when we welcomed the Lord and allowed him to be part of our personal history.   
PSALM :  Psalm  146
LORD, COME AND SAVE US

The Lord God keeps faith forever
secures justice for the oppressed,
gives food to the hungry.
The Lord sets captives free.
LORD, COME AND SAVE US
The Lord gives sight to the blind 
the Lord raises up those who were bowed down
the Lord loves the just.
the Lord protects  strangers 
LORD, COME AND SAVE US
The fatherless and the widow he sustains
but the way of the wicked he thwarts.
The Lord shall reign forever;
your God, O Zion, through all generations.
LORD, COME AND SAVE US
*     This psalm sings the tender love of God and the care he takes of all of us his children of all times.  
*     The Lord loves the just, the just who is like Him, and the Lord thwarts the way of the wicked. We know, looking at Jesus, that this sentence of the psalm does  not mean that God takes vengeance or   destroys, on the contrary,  like a good father God looks for ways to have his children come back to the father's home, even if these may cause suffering.  
*     The Lord reigns loving all of us. 
GOSPEL  Mt 11:2-11
Ø  We see again John the Baptist.
Ø  John is not baptizing anymore 

Ø  It is the sunset of this prophet of fire, he cannot go from one place to another, but his tongue continues to challenge Herod and all of us as well.    

Ø  In prison, he hears about Jesus, and he is confused, he does not understand, this is not what he understood God had communicated to him. This is not what Isaiah had foretold about the coming of the Lord among us.   

Ø  When God would come, he would destroy the designs and the ways of the wicked.   

Ø  But, on the contrary, he hears that Jesus is different, this young prophet sits at table with sinners, allows prostitutes to get close to him, he allows also sick women to touch him to be cured, he hugs the children... John does not understand Jesus' behavior.

Ø  He does not understand, truly when God comes he will destroy the designs of evildoers, but God does not do like as that we do it for vengeance or because we want the evildoers to be punished, but God loves all of us and waits for us like the father of the prodigal son. He has a banquet prepared for each one of us who returns to his love.    

Ø  At the beginning when he baptized Jesus, John was happy because the one who had to come was already present, but now he is not sure about that. 

Ø  He sends some of his disciples to Jesus to ask him "Are you the one who has to come or should we look for another?   

Ø  Jesus does not give a direct answer, but he tells them to report to John what they have seen, so that he may understand that what Isaiah had prophesized is taking place already.   

Ø  The blind see, the lame walk, the lepers are made clean, the deaf hear, the dead come back to life, the good news is preached to the poor.   

Ø  And happy those who take no offense at him, but are able to discover en him the presence of the God who saves loving. 

Ø  When the messengers left Jesus speaks about John:  

v He is not a reed that moves according to the direction of the wind; John does not change his message or his life, even faced with death.     

v He does not dress in fine clothes, those who do so live in palaces, but John lives in the desert.   

v John is more than a prophet, he is the prophet foretold in the Old Testament, the one who was going to prepare the way of the Lord.    

v he is the greatest of those born of woman, but the least in the kingdom is greater than John. 

Ø  When we allow the Lord to be our king, to be the Lord of our life, to lead our life, what the Lord told the disciples of John take place in us.    

v We begin to look at reality, the human beings, at ourselves in a different way, we see our truth and thus we begin a journey of conversion.  

v We journey seeking justice and truth.   

v We come to the Lord to be cleaned from our leprosy.   

v And even more, we have ears to listen to the cry of our brothers and sisters who are suffering in any way.  

v We accept our poverty and seek to live in poverty, with what is necessary, so that we may listen to the Gospel  message of salvation.

v We decide to share the many or few goods that we have with our brothers and sisters who have still less than us.   

v Blessed are we if Jesus can say of us that we are not a reed that moves according to the wind, and also blessed are we if what Jesus preaches does not cause us offense at him 

SECOND READING   Jas 5,7-10
Before we look at the reading itself, let us say a few words about this letter 
*     Due to his name, the author could be any of the three men with this name in the New Testament. James the brother of John, James the son of Alpheus. It is not probable that they could be the authors. There is the third one called the brother of the Lord.  
*     For a certain time the theory of his authorship of the letter was accepted, however after much research this theory does not seem to be possible. Why ?   
*     The Hellenistic language and the literary style used in the letter, the Bible quotations taken from the Greek translation of the Hebrew Bible. Being a Jew, even being a follower of Jesus, he would not have used this Greek translation of the Bible. 
*     It is believed to be a letter written by someone who use the name of James as a pseudonym  
*     The addressees are probably the communities or churches from Asia and Europe. 
*     The literary style, although this work is called a letter, is more like one of the wisdom books of the Old Testament. 
*     The content is a series of instructions on the Christian life and behavior.  

Let us see what the passage for this Sunday tells us:  
ü  The author invites the community to be patient, and gives the comparison of the farmer's patience, waiting for the appropriate time to get the fruit of his labor.  

ü  He invites them also to strengthen their heart, to be firm, why? Because the LORD IS NEAR. 

ü  Do not complain about one another, because the Judge of all is at the door.   

ü  He ends with an invitation to look at the hardships endured by the prophets from the past, who spoke in the name of the Lord.   

ü  All these advices will help us to make real what the prophet Isaiah announced and Jesus accomplished.

  CLARETIAN CORNER

Saint Anthony Mary Claret. Born in Sallent (Barcelona), of the Diocese of Vic, on December 23rd, 1807,  he was the fifth child of eleven, that were born from the marriage of Juan Claret and Josefa Clará.  They were a very religious family of weavers.  He received the sacrament of Baptism two days after his birth, on Christmas 1807. He was given the names of Anthony, Adjutor and John.   

Claret has described in his Autobiography a powerful experience of the Spirit which he had when he was only five years old: 

The first ideas I can remember date back to when I was five years old. When I went to bed, instead of sleeping–I never have been much of a sleeper- I used to think about eternity, I would think “forever, forever, forever.”  I would try to imagine enormous distances and pile still more distances on them  and realize that they would never come to an end. Then I would shudder and ask myself if those who were so unhappy as to go to an eternity of pain would ever see an end to their suffering.   Would they have to go on suffering? Yes forever and forever they will have to bear their pain!  
This marked his life and when in his mature years he writes about it, he continues to experience the same shudder thinking of “always, always, always.” Through his faith journey,   he will complete little by little this experience which will be at the foundation of his ecclesial vocation.

Venerable María Antonia París - Mª Antonia was born under the sign of suffering on June 28, 1813, six years after Claret.  She belonged to a well-to-do farm family that lived in Tarragona.  Francisco Paris and Teresa Riera had already a three year old daughter and one on the way.  Francisco, the father, died on May 19, 1813, a little bit more than a month before the birth of María Antonia, leaving Teresa sunken in a deep sorrow.  She had to flee from the troops of Napoleon. In their retreat, they were committing many atrocities, thus she had to leave in a hurry from his home in Tarragona and take refuge in Vallmoll, a little town 15 Km from Tarragona, in the home of her male servant.  She starts  labor and the doctor says that the baby girl will be still born; however, she gives birth to a thin and  pale girl who  looked like she was roasted on a grill.   
The only accounts that we have from her childhood and adolescence are found in notes of M. Getrudis Barril.  She tells us that she was a person of few words, serious and of good Catalan common sense, seny.   Extremely obliging and hard working in the housekeeping, she tells us that since early childhood she was in charge of these tasks.  (Both fragments from the book Two Pens Guided by the Same Spirit, pp. 2 and 12)
BIBLIOGRAPHY:
NOLAN, Albert, Jesus Before Christianity,   1976
MUÑOZ, Hortensia and TUTZO, Regina. Two Pens Guided by the Same Spirit. 2010
PAGOLA, José Antonio. El Camino abierto por JESUS. 2012.
SCHÖKEL, Luis Alonso, Comentarios en la Biblia de Nuestro Pueblo.  2010.


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