FIFTH SUNDAY OF EASTER – CYCLE A - 2020

As the Easter season moves towards the Ascension,  we read from the farewell discourse of Christ in  St. John’s Gospel chapters 14 to 17.

FIRST READING – Acts 6:1-7

Ø  Jesus  said to his apostles that the Holy Spirit  would remind them all his words.  In this reading from the Acts,  these words of Jesus become real.  

Ø  This passage is like an image of what the Church has been doing during her journey through history, whenever she is confronted with new problems or issues she has to discern the new situation in order to be faithful to the Lord.  

Ø  Those who have the mission to guide the Church, the pastors, will have to look at the problems,   difficulties or   new situations, which confront the Christian community, discover and try to understand the voice of the Spirit.

Ø  All the groups in the Church will have to do the same, under the guidance of their pastors.  

Ø  And also all the members of the Church will have to do the same if they want to be faithful to the words of Jesus. 

Ø  We cannot say anymore this has been done always in this way…. Because the Spirit, which is eternal newness, is he who inspires the Church the necessary changes to be faithful to the proclamation of the Gospel of Jesus, not our self-made gospel which becomes a piece for a museum.   

Ø  Chapter 6 of Acts presents a very concrete situation.  There are differences among them; they did not take care of all the poor in the same way.  

Ø  At the beginning the first community of the followers of Jesus was formed by persons converted from the Jewish faith. They took good care of their widows and orphans. That was not difficult, since they had been doing that long before in response to the law of Israel.   

Ø  But now there are also other widows, other orphans who come from other countries, speak other languages.   

Ø  The community is too large now, and the Apostles cannot take care of all the needs that the community has. They decide to look for help among the men of the community. A new ministry is born in the Christian community: the deacons whose main mission will be to take care of those in need. 

Ø  They choose 7 men deeply spiritual and prudent, faithful to the teachings of the Lord.

Ø  Let us reflect on our community, our apostolic movements and see if we are faced   with problems similar to those of the first community of Jerusalem.

RESPONSORIAL PSALM. Ps 33: 1-2. 4-5. 18-19

R. (22) Lord, let your mercy be on us, as we place our trust in you.
 Exult, you just, in the LORD;
praise from the upright is fitting.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
R. Lord, let your mercy be on us, as we place our trust in you.
 Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
 See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.

     The second stanza ends with these words: the earth is filled of the goodness of our God and Lord.  What a wonderful sentence, very comforting for us who are so many times afraid and fearful of our Good Father God.  

SECOND READING – First letter of Peter

Since the second Sunday of Easter we are reading from this letter.  What do we know about this letter?  

ü  If we read the first verse of the letter  we know that Peter is the author of the letter 

ü  That he writes for the elect, the baptized-consecrated, from a very large region of Asia.  

ü  And let us go now to the last chapter 5,12, Peter says to us that the letter has been written by Silvanus. This means that Sylvanus has been the secretary who has written down what Peter was dictating

ü  The addressees are people from different countries who live all over the region. It is a letter addressed to migrant persons, who work and live far from home and  country. People discriminated against by those who are in a better economic position. People considered objects of production, not as persons. Men and women who work to produce and thus increase the wealth of the owners, who have forgotten that we are all equals.   

ü  This reality might as well explain the central theme of the letter, the sufferings of Christ that give meaning to our own sufferings. 

ü  The verbs  to suffer and the word suffering is repeated over and over throughout this entire letter.  

SECOND READING  – 1Pt 2:4-9

« The message of this fragment of the letter of Peter is very rich. 

« Peter describes the young church, the community of the believers as a temple and each one of us is one of the  stones. This  is a beautiful image, the more beautiful the stone the more beautiful the temple. 

« Peter describes Jesus as the cornerstone. The cornerstone holds the building together. 

« Jesus is this stone. This stone is of value for those who have faith 

« But it is a stumbling  blog for those who oppose it ( Is 28,16). 

« These words remind us the words of Simeon when Jesus was presented in the Temple by Joseph and Mary  (Lk 2,34-35)

« Peter tells us that we are a priestly nation consecrated to proclaim the wonderful works of God. 

« How can I be a priest of the Most High? By our baptism we are all called and we can sing the praises of God  Our Father, Jesus Our Brother and the Spirit our Guide and Teacher, with our family life, our work, recreation time, sufferings, in a word everything good that we do in our life. If God calls me to be a priest like the priest in the parish, or a sister I will answer “here I am Lord, may it be done unto me according to your will.”

GOSPEL  Jn 14:1-12

     Jesus says to his apostles and to us “do not let your hearts be troubled.”  

     He also invites them to believe in God and in Him.  

     Heaven is presented as a home with many rooms which Jesus himself prepares for each one of us.  When we expect someone to visit us to stay for some days, we prepare the room and everything so that person feels at home.  Let this powerful image that John offers to our contemplation help us to dream, to imagine the beauty of heaven, our home; knowing that Jesus prepares an eternal room for us with the Most Holy Trinity.  

     There are two other images in this text  

ü  Jesus is The way to go to this “home”     

He is also the truth and the life.  

 The way to discover the truth in order to have abundant life.

ü  Whoever sees Jesus  sees the Father   

Jesus is in the Father and the Father in him.

The words of Jesus are the words the Father says to him. 

The works Jesus does are the works the Fathers does in him. 

The passage began with the words of Jesus “do not let your hearts be troubled,” and ends with these powerful words, which will help us “not to be troubled”:

I SOLEMNLY ASSURE YOU, THE MAN WHO HAS FAITH IN ME WILL DO THE WORKS I DO,

AND GREATER FAR THAN THESE, WHY? BECAUSE I GO TO THE FATHER. 

CLARETIAN CORNER

Claret y María Antonia speak in their Writings about the Renewal, General Renewal, Restoration of the Church…, To Keep the beauty…  They also use the verb to Reform . In some texts from María Antonia,  she speaks of to reviving  or  reestablishing.  These words   tell us how to understand the reform-conversion:  it is not about the faith or the sacramental life, or the structures of grace, thus about the  Church in her trascendent dimension, the Church as mystery which they call Holy as did also Council Vatican II.   Both  documents are about  the Church’s fidelity in her members in any walk of life; that is to say the Church in her human dimension as Pilgrim People of God.  It is about the reformation of the Church in her members and institutions;  a call to go back to her origins, to the original fervor of the first Christian men and women, to the Gospel, to the newness of the preaching and witnessing of the first communities. The Reformation entails living in fidelity, poverty, and in proclaiming the Gospel with words and, above all, with the testimony of life.  (Paris and Claret, Two Pens Guided by the Same Spirit, pg.72)

BIBLIOGRAPHY

BARKER, John R. ofm and BELLINGER, Karla J. Living the Word, Year A (Dec.1  2019-Nov.22 2020), 2019.

MUÑOZ, Hortensia y TUTZO, Regina, Claretian Missionary Sisters. Paris y Claret: Two Pens Guided by the Same Spirit.  2010

PAGOLA, José Antonio sj. El camino abierto por Jesús. Vol.4 Juan. 2012

SAGRADA BIBLIA, versión oficial de la Conferencia Episcopal Española. 2010