XVII SUNDAY
IN ORDINARY TIME – A - 2020
v The liturgy of this Sunday gives other images of the
Kingdom, used by Jesus to explain what the Kingdom is.
v The first reading presents Solomon searching for the
treasure of wisdom to be able to govern his people.
v And Paul in his letter to the Romans says that
everything contributes to the good of those who love God.
THE BOOK OF KINGS
Ø
The two volumes
of the book of Kings are classified as historical books.
Ø
They narrate
precisely what the title says: the life and actions of the kings and their
people, the people of God:
o
The kingship of Solomon
o
The division of
the Kingdom after his death
o
The whole work
shows a strong unity in spite of the long space of time of its composition. It was finished and
edited during the exile.
o
The history and the
actions of the Kings and of the people are judged according to the values of
the Deuteronomist and follow this
scheme: sin – exile – return
o
Key points of the
Deuteronomist theology:
§ Strong monotheism
§ The Messianic hope
§
Institutions: the
monarchy, the temple
§
Exile as the end
or as the beginning?
FIRST READING – 1 K 3:5, 7-12
ü
In this Reading
we find the reason for the extraordinary wisdom that Solomon showed in his
governance.
ü
In the Old
Testament we are told many times and, also in the New Testament that God speaks
to God’s servants in dreams. God speaks to each one of us in the way we are
able to understand God.
ü
Ask from me
whatever you want, says the Lord and
ü
Solomon asks: an attentive
heart to judge and discern between good and evil, to make justice.
ü
And God who is
more generous than anyone else, for this petition so unselfish gives to Solomon
“a wise and intelligent heart” = It grants to him to be able to know, discern
from experience and from the listening to God in his heart and, in the heart of
the women and men of his people.
RESPONSORIAL PSALM Ps
118,: 57 y 72, 76-7, 127-128, 129-130.
R. (97a) Lord, I love your
commands.
I have said, O LORD, that my part
is to keep your words.
The law of your mouth is to me more precious
than thousands of gold and silver pieces.
R. Lord, I love your commands.
Let your kindness comfort me
according to your promise to your servants.
Let your compassion come to me that I may live,
for your law is my delight.
R. Lord, I love your commands.
For I love your command
more than gold, however fine.
For in all your precepts I go forward;
every false way I hate.
R. Lord, I love your commands.
Wonderful are your decrees;
therefore I observe them.
The revelation of your words sheds light,
giving understanding to the simple.
R. Lord, I love your commands.
I have said, O LORD, that my part
is to keep your words.
The law of your mouth is to me more precious
than thousands of gold and silver pieces.
R. Lord, I love your commands.
Let your kindness comfort me
according to your promise to your servants.
Let your compassion come to me that I may live,
for your law is my delight.
R. Lord, I love your commands.
For I love your command
more than gold, however fine.
For in all your precepts I go forward;
every false way I hate.
R. Lord, I love your commands.
Wonderful are your decrees;
therefore I observe them.
The revelation of your words sheds light,
giving understanding to the simple.
R. Lord, I love your commands.
GOSPEL:
Matthew 13:44-52
Ø
The teaching
about the Kingdom continues:
Ø
The kingdom is
like a treasure hidden in a field, who finds it is filled with joy
o
What is the
treasure we have found in the field of our life?
o
Like that man of
the parable, have we changed “our possessions” for the field because this field
has a treasure?
o
After changing
our possessions for the field where the treasure is hidden, has our life been
filled with joy?
o
The true and deep
joy, which exists together with the difficulties and sufferings we might have,
is a clear sign that we are already in the Kingdom, that begins here and
reaches its fullness in each one of us beyond our earthly life.
Ø
The Kingdom is
also like a merchant who finds a precious pearl…
o
What is my pearl? What
have a given in exchange for the pearl?
Ø
The Kingdom…. A
net that gathers all sort of fish good and bad…
o
We are these
fish, to what group do I belong or want to belong?
o
We are lucky
because these groups are interchangeable, if I want I will do what it takes to
belong to the group that accepts the Lord, because he never closes his ears to our cry, he never closes
his eyes to our deepest desire to have him as our only treasure, our precious
pearl.
SECOND READING
Rom 8: 28-30
Ø Do we know or better do we believe that everything works for our good?
Ø That the Father only wants our good and thus he sent to us
his Son Jesus to tell us and to make visible for us his unconditional and
saving love.
Ø The Father wants us to become the image of his Son.
Ø Each one in particular and all together as a community we
are called to become the image of the only begotten Son.
Ø Why do we still fear when we think about eternal life, and
maybe we even doubt if we will be part of the happy eternity? Why is it so
difficult for us to believe, to trust in the love that God has for each one of
us, a merciful and tender love, unconditional and eternal?
CLARETIAN CORNER
Be careful that they[religious
men and women] do not lack what is necessary, both in the spiritual as in the
temporal, especially the first, because with this they will have the
second. May all, both religious men as
well as religious women, never lack the bread of the Divine Word, at least once
every eight days. For the Word of God is
bread of life and light that dispels the darkness of the soul. There are many wise people in my Church, but
none who understands true wisdom. These,
the religious, clergy and nuns, say “what need do they have of sermons?” Some preach everyday, and the others can take
a good book where they will find a sermon continued. They say this without reflecting over
priestly dignity and that the words of the Holy Law pronounced by their
Ministers open the meaning of the Scriptures, and as light of the soul, guide
our steps toward God’s altar. Venerable María Antonia
Paris. “Points for the Renewal of the Church 38” in Paris and Claret two pens moved by the same Spirit.
Preaching
has always been considered the main duty of the Bishops, according to the
Council of Trent. A great wise man
of our time has said:
«The divine
word has been, is and will be always the queen of the world.”
«The divine
word brought forth from nothingness all things.”
«The divine
word of Jesus Christ ransomed the lost.”
«And Jesus
Christ himself said to his apostles: Go
to the whole word and preach the good news to all criatures. St.
Anthony Mary Claret, “Notes to restore the beauty of the Church” in Paris
and Claret two pens moved by the same Spirit.
BIBLIOGRAPHY
MUÑOZ, M. Hortensia and TUTZO, Regina Claretian
Missionary Sisters. Paris and Claret Two
Pens Moved by the Same Spirit. 2010
SAGRADA
BIBLIA, Spanish Conference of Bishops – Official
Version. 2012
SCHÖKEL,
Luis Alonso. THE BIBLE OF OUR PEOPLE (commentaries). Claretian Missionaries. China
2010.
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