Thursday, February 10, 2022

 

SIXTH SUNDAY IN ORDINARY TIME   

Last Sunday’s theme was “the vocation or the call” of the Lord and the response of the one who is called. 

Today the main theme is “happiness”.

Where do we find it? And like always we are faced with the paradox in the answer given by the Jesus.

Let us hear what the readings have to say today. 

FIRST READING  – Jer 17:5-8

Ø  We have already met Jeremiah in different occasions. Today he speaks to us about who is blessed and who is cursed.

Ø   Who puts its trust in another human being is not blessed and who puts its trust only in God is blessed indeed .  

Ø  The description given by the prophet of those who are cursed is very graphic.   

Ø  Who does not put his trust in the God and puts it in another human being, will be like thistle .

o   We all have seen thistles, they are hard, covered by thorns, unattractive.

o   The prophet says that the thistle lives on dry soil that never sees the rain.  

o   Thus, it will live always in the aridity of the desert.  

Ø  This is what happens to the one who abandons the Lord and turns to the creature  lives always in the unhappiness and in need of something more which he  does never reach. 

Ø  Now the prophet in the second paragraph says that who trusts in the Lord is like the tree planted by water  

o   It sinks his roots into water, thus, he is always refreshed and renewed

o   Neither the heat nor the drought will harm him because he has abundance of water. 

Ø  We could say that who trusts in the Lord has inside the fountain of living water of which Jesus talked to the Samaritan woman. 

Ø  And what is this internal water source, it is Jesus who we have chosen, opened the door of our heart, in whom we have trusted although we have never seen him, He is our full happiness.      

RESPONSORIAL PSALM  – Sal 1

R (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not
            the counsel of the wicked,
nor walks in the way of sinners,
            nor sits in the company of the insolent,
but delights in the law of the LORD
            and meditates on his law day and night.
Blessed are they who hope in the Lord.
He is like a tree
            planted near running water,
that yields its fruit in due season,
            and whose leaves never fade.
Whatever he does, prospers.
Blessed are they who hope in the Lord.
Not so the wicked, not so;
            they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
            but the way of the wicked vanishes.
Blessed are they who hope in the Lord.

v  This palm praises the man who is happy, and it tells the cause of that happiness  

v  The psalm has three stanzas after each one we repeat: Blessed are they who hope in the Lord 

v  Let us see why is that man happy 

o   Because he does not follow the example of the wicked or of the insolent 

o   Because he loves the law of God   

v  The second stanza is an explanation or a description of his blessings  

o   He is like a tree planted near running water. This is what the prophet was telling us in the first reading 

o   He always gives fruit, and it never withers.   

o   The man who follows the law of the Lord will always enjoy the newness of God, the youth that the love of God gives. Despite its old age, it will continue to bear fruit, as another psalm says.   

v  The third stanza describes the fate of the man who puts his trust in the human being, in himself or in his possessions.  

o   The wicked man is like chaff which the wind drives away.  

o   The ways he follows lead to doom.  

o   Let us repeat in our heart the response adapting it to our own life: Happy am I (John, James, Mary, Erika, Silvia Marie, Patricia, Emmanuel…) when I trust in my Lord and Redeemer Jesus.  

GOSPEL– Lc 6:17.20-26

*      Today the reading is the Beatitudes according to Luc. 

*      Both Matthew and Luc have the Beatitudes as part of their Sermon on the Mountain in Matthew and on the plain in Luc. 

*      One of my teachers of Scripture used to say that each evangelist wants to give a specific message in calling the sermon either on the mountain or on the plain. To climb the mountain requires an effort, this is the message of Matthew to live according to the beatitudes requires an effort too. The plain does not require any effort, but on the plain all are at the same level the teacher and the disciples, and besides it is more comfortable and we can pay more attention to what the teacher is telling us.   Whatever this distinction is, it can help us realize that we are facing the same sermon in part but with messages that complement each other.  José Antonio Pagola says that this gospel cannot be heard in the same way by all.

o   For the poor it is   good news that invites them to hope. 

o   For the rich it is a warning that invites them to conversion.[1]

*      And for us, for our Christian communities who want to follow Jesus, is it a hope or a warning?  Let us take this question to our prayer, our conversation with the Lord and He will help each one of us to find the message he wants to give to us this Sunday.     

*      Jesus is talking about the Kingdom of God. God wants to reign in a different world than the one we are building.   A Kingdom where all, brothers and sisters, we may know the joy and the dignity. 

*      The words of Jesus give hope to the poor, the destitute, the marginalized…

*      And at the same time, they call tirelessly to conversion the rich who does not share, who lives closed in himself , in his selfishness, in his possessions which are void of meaning. 

*      Scripture says that the Lord wants that all be saved and come to the knowledge of the truth which is God. 

*      In this way we have to love every human being, the one who follows the good way and those who harm themselves and others with their sinful actions.  

*      The ways of the Lord are diverse, and every person who does good to others walks through them, either if they know God or do not know Him. Nobody can do good if God is not with him or her. 

*      Who does not do good and who does evil to other human beings, walks far from the ways of the Lord, even if he says that he believes in God . 

*      God’s measure is “whether we have or not loved our fellowmen."

SECONG READING - 1 Cor 15: 12. 16-20

§  Today Paul reflects on our resurrection. 

§  Every Sunday when we do our profession of faith, we repeat “… and the resurrection of the dead…” 

§  Do we really believe what we say?   The question is not if we understand, if we grasp the meaning of our resurrection, because it is an experience which goes beyond our understanding, we have never experienced it.  

§  Only faith can help us, a firm faith in Christ who is the truth, faith in his love that he has proved repeatedly.     

§  Yes, Lord we want to believe in our resurrection, even if we do not know the meaning or the hour.  

§  With Paul we believe “… because Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

CLARETIAN CORNER

MOTHER FOUNDRESS Ma. Antonia speaks about a vision, maybe we could call it an experience of God or an encounter with God. They say that when the memory of the experience remains with us during our life and changes it for the better, it has certainly been an encounter of the person with God.   

This vision was impressed me in my hearts and all the words that Christ our Lord told me so very present, that even now that I am writing, and have already passed 14 years, it seems to me that I see and hear our Lord Jesus Christ in the same very way.

 

            Ever since this vision I have loved very much evangelical poverty ( I loved her already very much before) because our Lord told me that Holy Poverty should be the foundation of this new Apostles, and for lack of this holy virtue all religious order has collapsed.[2]

 

FATHER FOUNDER

Later on, when I was living alone in the city of Barcelona and witnessed so much evil, I would imagine those good people speaking to me: That is evil, you should avoid it. You had better rely on God, your parents, and teacher than on these unhappy people who don't know what they're doing or saying.

My parents and teacher not only instructed me in the truths I had to believe but also in the virtues I needed to practice. With regard to my neighbor, they told me never to take or covet what belongs to others and that, if I ever found something, I should return it to its owner. It just so happened that one day after school, as I was walking along the street toward home, I saw a quarter lying on the ground. I picked it up and wondered to whom I should return it. Since I couldn't see anyone on the street, I decided that it must have fallen from the window of the nearest house. So I went up to the house, asked for the head of the house, and gave him the quarter.[3]



[1] PAGOLA, José Antonio sj. El camino abierto por Jesús 3 – Lucas. PPC 2011. P.92. 

[2] PARIS, Ma Antonia.  Autobiografía 10,11.

[3] CLARET, Antonio María. Autobiografía  27-28.

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