21st SUNDAY IN ORDINARY TIME  – C –   2022

      The Word of God of today’s liturgy r eminds us that the Lord trusts always in humankind. 

      Let us give fruits of justice and peace on our journey.   

      Let us believe as Jesus did in the God of the impossible.

FIRST READING  Is 66:18-21

v  This text belongs to the third part of the Book of Isaiah, Third Isaiah.   The historical time is the time after the return from the exile.

v  The Lord says:

o   I know their works and their thoughts, I know them.

o   I come to gather the nations, the peoples who speak different languages. 

o   But in spite of this diversity they will come and they will see the glory of God. 

o   How will God go about to gather the peoples? He will send the fugitives to their nations to announce the good news.  

o   And on coming back to Israel they will  bring the exiled, their brothers and sisters from Israel, as an offering to the Lord. 

o   Those who had been exiled will return in glory, riding horses and camels, proud and strong animals.   

o   They will arrive into Jerusalem, the sacred mountain of God  

o   The author compares this return to the worship which the chosen people was giving to God in the temple   

o   From among them, God will call priests and Levites, men who will serve God in the temple.  

o   What a grandiose vision of the return from the exile. 

RESPONSORIAL PSALM:  Ps  117:1-2

This psalm belongs to the group of hymns, psalms which are considered hymns, which praise God singing his greatness.  

R. Go out to all the world and tell the Good News.
 Praise the LORD all you nations;
glorify him, all you peoples!
R. Go out to all the world and tell the Good News.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R. Go out to all the world and tell the Good News.

The psalmist invites us, invites all the nations, to praise the Lord because his love is great and He is always faithful.   

GOSPEL – Lk 13:22-30

      Jesus on his way to Jerusalem passes through towns and villages.  

      In one of these places or on the road, someone asks: Lord, are they few those who will be saved? 

      Jesus does not give a concrete answer, but he says that each one is called to follow the way of goodness “the narrow gate.”

      As humans, we are very much accustomed to measure everything by means of statistic. How many?    

      I think that this question is wrong; each human being is the work of God who loves him or her because they are his work of art, his son or his daughter.    

      He works mysteriously in the human heart. We see only the outside and we dare to judge what we do not know. 

      In each human heart, we say, that a battle takes place between good and evil, and this is certainly true  

      But I prefer to think that in each human heart, during the lifetime of each one of us, a love story between the Creator and his creature is being weaved.  

      And many of us, we do not realize this until some especial moment in our life, moments of joy  but especially moments of suffering. In these situations of suffering we are more ready to discover the presence of our God in our life.  Then we become aware of his tender and merciful love for us.

      Jesus speaks of those, who believe they save themselves  with their efforts, that they have the “passport” to enter into God’s Kingdom. They do not know or have forgotten that the Kingdom is a gift.

      They know much about God and speak also very much about him, but they do not speak to Him. 

      Jesus does not recognize their teaching, probably because they did it for their own pride not for the service of their brothers and sisters.   

      Again, here in the Gospel we are given a sense of universality: East, West, North, South… This is the image of the eternity, of salvation with Jesus. 

      Let our heart be filled with this light, this hope, this trust and security in the unconditional love of God our Father.  

      But let us be at the same time vigilant and alert, to avoid the possibility to be of those who teach with pride and treat their fellow men and women with arrogance, oppressing them instead of serving them. 

SECOND READING : Hebrews 12:5-7.11-13

ü  The author  of this letter reminds us the exhortation  that had been given to us 

ü  “Do not disdain the discipline of the Lord “

ü  These words can help us in difficult times, when it seems that God is deaf when we call him, that he does not listen to our prayers. 

ü  And thus we think that what is happening is his punishment for our sins  

ü  I do not think that God sends the sickness, allows  the accidents, or the bad relationships among the members of the family, between the couples, or makes our children do drugs….   

ü  But I really believe that when we find ourselves in any difficulty, when we found ourselves completely lost; it is the moment when we are ready to discover the presence of God in our life.  

ü  The suffering we endure, may sometimes for a while, harden our heart, make us bitter, proud, rebellious,  but it will eventually help us to open up  to God, whom we have ignored for so many years.   

ü  It is the time to begin a journey of conversion, a change in direction in our life, to encounter the God who has been waiting for us since the first moment of our conception, when he has created us and loved us. It is also the time when we realize the existence of the other human beings, our brothers and sisters.     

ü  God says to us the same words he said to Jeremiah “before  you were fashioned in your mother’s womb I had chosen you, before you were born I consecrated you….  

ü  Let these thoughts and words fill us with tenderness, trust and thankfulness to our Father for loving us unconditionally  

ü  His commandments, his calls, his admonitions and exhortations have the purpose to make easy the way of salvation, there are not meant to make it difficult or complicated.

ü  Let us always remember that he knows us and loves us.     

CLARETIAN CORNER

INTRODUCTION  "INITIAL VISION" – The Charismatic Identity Of The Claretian Missionary Sisters.The Claretian Missionary Sisters have their origin in a charism that was initially given to the Founders. The foundational charism, as a grace, is a personal gift granted by God to Saint Anthony Mary Claret and to the Servant of God M. Marie Antonia Paris of Saint Peter. But since this charism has given rise to the Institute, this personal gift necessarily has a resonance in the Claretian Missionary Sisters, who, also by special gift of grace from the Lord, have embraced the same lifestyle and mission of the Founders. 

The Claretian Missionaries, in fact, have to make their own the attitude that derives from the way of thinking and carrying out the apostolic works entrusted to them. From this perspective, the grace that began as a personal gift becomes a community gift; that is, it becomes the peculiar vision, the way of understanding and acting of the collective formed by the Claretian Missionary Sisters. 

The charism of the Institute, which has its starting point in the  Initial Vision (Initial experience)  of Mother Foundress, is a peculiar way of existing that implies an attitude laden with faith and love:

-          In relation to God

-          In relation to the brothers and sisters  

-          In relation to the things .

An attitude full of faith and love, because this personal gift and this community gift will allow the Claretian Missionary Sisters to see things that no one has noticed, and to hear calls that no one has heard; because their eyes and ears have been enabled to see and to hear.  

 BIBLIOGRAPHY  

ALVAREZ, Jesús cmf. Visión Inicial – Booklet on the Charismatic Identity of the Claretian       Missionary Sisters.

MATHIEU, Yvan. « Dieu toujours à l’œuvre. » Prions en Église, Août 2019.

SCHÖKEL, Luis Alonso. Comentario a La Biblia de nuestro Pueblo.