32^nd  SUNDAY IN ORDINARY TIME -  C - 2022

Ø  We are approaching the end of the liturgical year, and the Church invites us to reflect on the last events in our earthly life. 

Ø  Somehow the question for us today is: how is my faith in the resurrection of the dead?  

Ø  Do I really believe that I will be raised up as Jesus was? 

Ø  Nobody asks me if I understand the question, they ask me if I believe what I say every Sunday standing among the members of the congregation "I believe in the resurrection of the dead and in the life eternal." Am I conscious of what I am saying, or do I just repeat words without any meaning for me?

Ø  Maybe we can move one-step further and ask ourselves, do I wait with anticipation, as if we await the beloved, the final encounter with our Creator and Redeemer? 

SECOND BOOK OF THE MACCABEES

v  The second book of the Maccabees is not the continuation of the first, some chapters in both books overlap 1Mc 3-7 and 2Mc 8-15 have many similarities.

v  These two books tell us how Israel fell under the influence of the Hellenistic culture, and how did the people deal with this situation. Some remained faithful to the traditions and beliefs of their fathers; others let themselves be assimilated into the new culture that surrounded them.

v  We are talking about a period of history that reached its highest point in Athens during the V century before Christ.    

v  Up to that time, Israel had experienced the influence of the kingdoms from the Middle East.   The influence of the Greek culture puts Israel and other peoples under the influence of the Western culture. 

v  These two books talk about the resistance of the faithful of Israel to be assimilated into the Greek culture. The author reflects on several points of interest for the faith of Israel and for our faith too. We also live surrounded by a culture different from the culture of our fathers, and we experience its influence, which questions some aspects of our faith. Let us see some of these points:   

·         The sufferings the people experiences are the consequence of its own behavior, the consequence of the choices each person has made. God does not inflict the suffering over his people.  Either we chose to be with God, or we chose to be far from God, ignoring his presence in our life.  

·         Martyrdom that is the possibility for the human being to be faithful to the rules and demands of his or her faith up to the point of giving up his or her own life.  

·         Martyrdom is the consequence of the fidelity and love of God, and the faith in the life after death.  

·         Thus faith in the resurrection of those who have died in the Lord.  

v  The books of the Maccabees are among the "Deuterocanonical books" that is the books, which the Catholic Church considers revealed and which are not accepted by the Jewish tradition and by the other Christian traditions. 

FIRST READING:  2 Mc 7:1-2, 9-14

ü  This part of the book of the Maccabees tells us the story of seven brothers and their mother who preferred to die instead of eating pork, because the law of God forbade it.   

ü  Maybe we think that it is a nonsense to die instead of eating pork, because there is nothing wrong about eating pork, God has made all things right and good.  

ü  However, the point is not to eat or not to eat pork, but to be faithful to our faith in God. In a word it is about clinging to God because we love him, and thus for his love we prefer to be faithful up to the point of giving up our own life, because we do not want to be separated from him. 

ü  As one of the psalms says "because your love is better than life"  

ü  For us, living in a very pragmatic culture, it is difficult to put faith first above our wellbeing even our life, and thus understand the value of martyrdom.  

ü  One of the young men that is tortured confesses his faith in the life after death, even more, he confesses his belief in the resurrection "you are depriving us of this present life, but the King of the world will raise us up to live again forever. It is for his laws that we are dying."   

ü  Another one of the young men says, "It is my choice to die at the hands of men with the hope that God will give life to me again."  

ü  This reading calls us to look into the depth of our being and ask ourselves how is our faith and love for God, do we love him to the point of being able to give up our life for him? It is certainly truth that martyrdom is a gift and a call from God, by us, we cannot endure it, but we can ask ourselves about how is the thermometer of our love.  

RESPONSORIAL PSALM  17:1.5-6.8.15

LORD WHEN YOUR GLORY APPEARS, MY JOY WILL BE FULL

Hear O Lord a just suit

attend to my outcry

hearken to my prayer from lips without deceit.

 

My steps have been steadfast in your paths

my feet have not faltered

I call upon you, for you will answer me, O God.

incline your ear to me; hear my word.

 

Keep me as the apple of your eye

hide me in the shadow of your wings

But I in justice shall behold you face

on walking I shall be content in your presence.

   LORD WHEN YOUR GLORY APPEARS, MY JOY WILL  BE FULL

Ø  The author of this psalm tells his faith and love for God, repeating in some way the theme of the first reading.     

Ø  In his words, we sense a deep trust in the love God has for him. 

Ø  His words are like fire, which can help us to light up again the fire under the ashes of our daily worries and responsibilities. 

GOSPEL Lk 20:27-38

      Some Sadducees that is the group that did not believe in anything else than what can be touched and seen, nothing else was true for them thus they did not believe in the resurrection after death. 

      They make fun of Jesus who speaks of the reality of life after death, and they present to him a situation which they invented which shows their lack of faith in anything spiritual, we may even say that this story is really disgusting  

      Apart from the theme of life after death, which they do not believe in, their story shows their lack of respect for women, whom they see as an object of their fulfillment of the law, not as a person.  

      Jesus answers them saying that in the future life no one will be taken or given in marriage, because they will life forever.

      He reminds them that God is the God of life and makes them realize that this is a belief of Israel even from the time of Moses "I am the God of Abraham, Isaac and Jacob."  

      In some way, Jesus wishes that they return to the faith they say they profess, that the faith in the resurrection is not a novelty but something which has existed from the beginning.   

      This gospel, despite not being attractive, can give us the opportunity to see if we really believe that our God is the God of life, the God who calls us to live forever from the moment of our conception in our mother's womb, more than that, since the moment when God thought of us, and God is eternal. God thought of us from eternity and loved us because his name is Love.  

      This text can help us to reflect on the value of human life, conceived in the heart of God and destined to go back and become united forever with its God, Creator and Redeemer.

      Maybe this text can also help us, believers, to reflect on the tendency of our modern culture to eliminate or put appart any life which bothers us, and so think only about our wellbeing: abortion and euthanasia, and all the other ways of killing that we have: wars, death penalty, hunger in the world, unemployment, psychological, sexual and physical abuse, discriminations of all sorts, defamation… We put those brothers and sisters we call special in institutions, our elderly in homes….The Heavenly Father awaits each one of us, when we see Him face to face what will we answer to his question: ”where is your sister? Where is your brother? The same question he said to Cain.

SECOND READING  2 Tes 2:16-3,5

v  The author of this letter asks God to strengthen his readers in every good deed and word

v  He asks them to pray for him  

v  He adds that he is sure that the word preached among them will continue to be fruitful in them. 

v  He ends this section of the letter asking God to lead them to the love of God and grant them the same endurance of Christ.   

v  This may also be our prayer.   

CLARETIAN CORNER   

 Council Vatican II has defined Christian vocation as an apostolic vocation. This category proper of any Christian life was applied also in a specific way to Religious Life, which was defined as “apostolic” not only for what it does but also for what it is. This means that the mission or apostolate is a constitutive element of Religious Life.    

In the case of the Institute of the Claretian Missionary Sisters this is clear and out of any discussion since its origins. In its own title there was always an apostolic connotation. The fact that the mission has been identified as “an imitation of the Apostles” (Aim and Goal) clarifies everything. Because according to the gospel of Mark, Jesus “instituted Twelve to be with Him, and to be sent to preach and with power to expel demons.” (Mk 3,14) This expression of Mark defines the institutional identity of the first Apostles, in which imitation the  Claretian Missionary Sisters must be “new apostles.” 

The Claretian Missionary Sister has as well been invited “to be with Him” “to remain in Him”; that is to conform to Jesus’ lifestyle, because as Saint Bede the Venerable says, “whoever says that he/she remains in Christ must live as He lived.”  

Now in the case of the Claretian Missionary Sisters the problem is not in their apostolic specificity because it is well defined from the beginning: “in imitation of the Holy Apostles work until death in teaching every creature the Holy Law of the Lord” (Aim and Goal) but the problem is “in what style of mission for today’s world.

The mission style found a very clear and concrete formulation in the First Constitutions of the Institute

 

      Let all religious understand this point well, that with this stillness of mind which  with the grace of the Lord they can achieve, they will combine action with contemplation, the most necessary point of our Institute. (First Constitutions. Trat. III, ch.6, n, 9) 

BLIOGRAPHY  

ALVAREZ GOMEZ, Jesus cmf. The Initial Vision.

PAGOLA, José A.  Following in the Footsteps of Jesus. Meditations on the Gospels for Year C.  

RAVASI, Gianfranco, Según las Escrituras, Año C.

La Biblia de Nuestro Pueblo . Luis Alonso Schökel.

The Catholic Study Bible -New American Bible.