FIFTH SUNDAY OF EASTER – CYCLE A - 2017
As the
Easter season moves towards the Ascension,
we read from the farewell discourse of Christ in St. John’s Gospel chapters 14 to 17.
FIRST READING – Acts 6:1-7
Ø
Jesus said to his
apostles that the Holy Spirit would
remind them all his words. In this
reading from the Acts, these words of
Jesus become real.
Ø
This passage is like an image of what the Church has been
doing during her journey through history, whenever she is confronted with new
problems or issues she has to discern the new situation in order to be
faithful to the Lord.
Ø
Those who have the mission to guide the Church, the pastors,
will have to look at the problems,
difficulties or new situations
which confront the Christian community
, discover and try to understand the voice of the
Spirit.
Ø
All the groups in the Church will have to do the same, under
the guidance of their pastors.
Ø
And also all the members of the Church will have to do the
same if they want to be faithful to the words of Jesus.
Ø
Chapter 6 of Acts presents a very concrete situation. There are differences among them, they did
not take care of all the poor in the same way.
Ø
At the beginning the first community of the followers of
Jesus was formed by persons converted from the Jewish faith. They took good
care of their widows and orphans. That was not difficult, since they had been
doing that long before in response to the law of Israel.
Ø
But now there are also other widows who come from other
countries, speak other languages.
Ø
The community is too large now, and the apostles cannot take
care of all the needs that the community has. They decide to look for help
among the men of the community. A new ministry is born in the Christian
community: the deacons whose main mission will be to take care of those in
need.
Ø
They choose 7 men deeply spiritual and prudent, faithful to
the teachings of the Lord.
Ø
The first community of the young Church that the book of
Acts presents as a model has its problems too.
Ø
There are two groups, those who want to continue with the
old way of the Jewish traditions. We could call them conservatives.
Ø
The second group was formed by persons converted from the
pagan world. They were open to new ways in the interpretation of the teachings
of Jesus.
Ø
Faced with this situation the community of the believers,
the Church, has to listen to the voice
of the Spirit of Jesus who will remind her the words of Jesus “love one another
as I have loved you….”
Ø
This will give birth to the local or ecumenical councils.
The pastors assembled in council will look at the different problems that the
Church experiences in different times, and they will look for answers listening
in community to the Spirit of Jesus.
Ø
Let us reflect on our community, our apostolic movements and
see if we are faced with problems similar to those of the first
community of Jerusalem.
RESPONSORIAL PSALM. Ps 33: 1-2. 4-5. 18-19
R. (22) Lord, let your mercy be on us, as we place our trust in
you.
Exult, you just, in the LORD;
praise from the upright is fitting.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
R. Lord, let your mercy be on us, as we place our trust in you.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
Exult, you just, in the LORD;
praise from the upright is fitting.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
R. Lord, let your mercy be on us, as we place our trust in you.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
The second stanza ends with these words: the earth is
filled of the goodness of our Gpd and Lord. What a wonderful sentence, very comforting for
us who are so many times afraid and fearful of our Good Father God.
SECOND READING – First letter of Peter
Since the
second Sunday of Easter we are reading from this letter. What do we know about this letter?
ü
If we read the first verse of the letter
ü
We know that Peter is the author of the letter
ü
That he writes for the elect, the baptized-consecrated, from
a very large region of Asia.
ü
And let us go now to the last chapter 5,12, Peter says to us
that the letter has been written by Silvanus. This means that Sylvanus has been
the secretary who has write down what Peter was dictating
ü
The addressees are people from different countries who live
all over the region. It is a letter addressed to migrant persons, who work and
live far from home and from country. People discriminated against by those who
are in a better economic position. People considered like objects of
production, not as persons. Men and women who work to produce and thus increase
the wealth of the owners, who have forgotten that we are all equals.
ü
This reality might as well explain the central theme of the
letter, the sufferings of Christ that give meaning to our own sufferings.
ü
The verb suffer and the word suffering is repeated over and
over throughout this entire letter.
1Pt 2:4-9
«
The message of this fragment of the letter of Peter is very
rich.
«
Peter describes the Young Church, the community of the
believers as a temple and each one of us is one of the stones. This
is a beautiful image, the more beautiful the stone the more beautiful
the temple.
« This passage
also reminds us the words of Jesus to the Samaritan woman. Jn 4,23-24.
«
In the book of Revelation there is another image of the
Church as the Holy City which is at the same time the bride of the Lamb
21,10-27.
«
Peter describes Jesus as the cornerstone. The cornerstone
holds the building together.
«
Jesus is this stone. This stone is of value for those who
have faith
«
But it is a stumbling
blog for those who oppose it ( Is 28,16).
«
These words remind us the words of Simeon when Jesus was
presented in the Temple by Joseph and Mary
Lk 2,34-35
«
Peter tells us that we are a priestly nation consecrated to
proclaim the wonderful works of God.
«
Let us discover in our life the marvels God has done in the
past, is doing now and will continue to do
for us.
GOSPEL
Jn 14:1-12
Jesus says
to his apostles and to us “do not let your hearts be troubled.”
He also
invites them to believe in God and in Him.
Heaven is
presented as a home with many rooms which Jesus himself prepares for each one
of us. When we expect someone to visit
us to stay for some days, we prepare the room and everything so that person
feels at home. Let this powerful image
that John offers to our contemplation help us to dream, to imagine the beauty
of heaven, our home; knowing that Jesus prepares an eternal room for us with
the Most Holy Trinity.
There are
two other images in this text
ü Jesus is The way to go to this “home”
He is also the truth and the
life.
The way to discover the truth in order to have
abundant life.
ü Whoever sees Jesus sees the
Father
Jesus is in the Father and the
Father in him.
The
words of Jesus are the words the Father says to him.
The
works Jesus does are the works the Fathers does in him.
The passage began with the words of Jesus “do not let your
hearts be troubled,” and ends with these
powerful words which will help us “not
to be troubled”:
I SOLEMNLY ASSURE YOU, THE MAN WHO
HAS FAITH IN ME WILL DO THE WORKS I DO,
AND GREATER FAR THAN THESE, WHY?
BECAUSE I GO TO THE FATHER.
No comments:
Post a Comment