THE
ASCENSION OF THE LORD - CYCLE A - 2017
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Forty days ago we
celebrated the triumph of Jesus over death, his RESURRECTION.
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During this time
Jesus has made him visible in different ways to his apostles who will be the
witnesses of his resurrection.
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Today we
celebrate in the liturgy the passage of Jesus from this way of life similar to
ours, to the Father.
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He will not be
visible anymore; he will be present in his church through the sacrament, the
word and the witnesses.
FIRST READING – Act 1:1-11
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Jesus asks them
to remain in Jerusalem until they receive the promise from the Father.
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Luke says in this
book that the Lord has tried in different ways to convince them that he is
alive.
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John baptized in
water, you will be baptized in the Holy Spirit.
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Let us reflect on
the meaning of the word “baptism.” To baptize means to submerge into water.
Thus when Jesus says they will be baptized in the Holy Spirit, it means that
they will be submerged in the Spirit of God that we call the Holy Spirit.
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And this will
happen also to those who will follow him through the centuries.
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Thus the Spirit
does not come to us in a visible and external way, but we are submerged in the
Spirit.
-
They want to know
if the kingdom of Israel will be restored, but Jesus says that this is known
only by the Father.
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But they will
receive the Holy Spirit who will come upon them and make them witnesses of
Jesus throughout the entire world.
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It is important
to enter into the symbolic meaning of the vocabulary used to describe this
mystery of faith, the passage or returning of Jesus to the Father.
o
Lifted up = we
always look at the blue sky when we
speak about heaven, the abode of God. Thus to be lifted up means that Jesus
goes to the Father.
o
They continue to
look intently, we feel so good when we experience the presence of God
o
Why are you
standing there looking at the sky? He will return
o
But now “you have
to be his witnesses”, now it is the time of the church, our time when we have
to do the same works that Jesus did. In our baptism we have been called to do
that.
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It is not a sad
farewell, it is not a day of mourning, it is the day of Jesus’ triumph, that is
why the church puts on our lips the responsorial psalm:
o
We are invited to
clap our hands, to shout with cries of joy, to sing the praises of our King, to
sing hymns
o
Because the Lord
has established his throne upon the heights, he reigns over the nations and he
sits as King on his sacred throne.
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It is neither a
sad farewell, nor a day of mourning because Jesus has triumphed over evil and
death.
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This triumph is
already ours in hope, now for a little while we have to work with the Lord to
invite all to the heavenly banquet for all eternity.
RESPONSORIAL
PSALM: Ps. 47
R. (6) God mounts his throne to
shouts of joy: a blare of trumpets for the Lord.
All you peoples, clap your hands,
shout to God with cries of gladness,
for the LORD, the Most High, the awesome,
is the great king over all the earth.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
God mounts his throne amid shouts of joy;
the LORD, amid trumpet blasts.
Sing praise to God, sing praise;
sing praise to our king, sing praise.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
For king of all the earth is God;
sing hymns of praise.
God reigns over the nations,
God sits upon his holy throne.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
All you peoples, clap your hands,
shout to God with cries of gladness,
for the LORD, the Most High, the awesome,
is the great king over all the earth.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
God mounts his throne amid shouts of joy;
the LORD, amid trumpet blasts.
Sing praise to God, sing praise;
sing praise to our king, sing praise.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
For king of all the earth is God;
sing hymns of praise.
God reigns over the nations,
God sits upon his holy throne.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
SECOND
READING Ephesians 1:17-23
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The author of
this letter asks that the Father of Lord Jesus
o
May give us a
spirit of wisdom and revelation resulting in
knowledge of him
o
May enlighten the
eyes of our heart to know
§
What is the hope
that belongs to his call
§
What are the
riches of his glory, the inheritance among the holy ones, destined to be
distributed to the members of the Church.
o
So we may
experience his power in our life
§
Which is the same power that the Father has
revealed in the resurrection of Jesus from among the dead and, in giving to Jesus a glory which is above all
that has been created.
o
He has put all
things beneath the feet of Jesus, this means that he has made of Jesus Lord and
Head of the church which is his body.
o
Alonso Schökel asks
a question in his commentary, a question which we may keep and meditate in our
hearts over and over again: Does Paul mean that the Church is more than an
earthly reality, being already united to Christ in his triumph and in his
glory, being already inhabited by the fullness of the divinity?
o
We glimpse the
true nature of the Church: the fullness of Christ, and imperfection of this
body which is being shaped through the process of life. The perfect reality and
the process through the unfinished journey of the community and of each one of
its members.
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A good preparation
for the celebration of Jesus’ triumph will be to reflect and try to answer this
question:
o
Do I really know
Jesus? do I know him in such a way that this knowledge fills me with hope, joy,
strength and trust without limits?
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Let us have a
heart to heart conversation with the Lord.
GOSPEL
Matthew 28:16-40
Ø
Matthew writes at
the end of his gospel the missionary commission of the apostles by Jesus.
Ø
The eleven, the
new born Church, has gone to Galilee
Ø
In the morning of
the resurrection Jesus had commissioned the women to go and tell his disciples
to go to Galilee, there they would see him.
Ø
Why Galilee and
not Judea where they were?
Ø
Galilee was the
place of their first encounter with Jesus, we could call it “their first love”
when they got excited about the young man who proclaimed a kingdom of love,
peace and fraternity, they were excited
about him and about his project.
Ø
Now after all
that had happened with the crucifixion of Jesus, their cowardice, their leaving
him alone, Jesus invites them to go back, we could say to go back home.
Ø
They go to
Galilee, when he comes in their midst, they adore him, although some still
doubt
o
In the Gospels
and in the Acts we see how the community of the followers, after the
resurrection, gives to Jesus the honor due to God, they adore him.
o
It is interesting
what Matthew says, “they doubted” why? They doubted because the joy was so
overwhelming that they could not believe it to be true? They doubted because
they did not believe it was he?
o
We do not know,
but certainly this sentence from Matthew is uplifting for us, the followers of
the XXI century, we doubt also during the journey of our life, we doubt about
our relationship with Him.
Ø
The fact that
they doubt is not an obstacle to be sent by Jesus. We are sent in spite of our
doubts, our infidelities, our laziness, and our many temptations against our
mission as missionaries.
Ø
The one who sends
us is Jesus and his will is not conditioned by our feelings or our actions.
Ø
As a consequence
of our baptism we have been sent
o
Go and make
disciples, that is to say, inspire others to follow me
o
Not to a select
group, but to all the nations, no one is excluded from this proclamation, from this
happiness; we cannot put obstacles with our life to what Jesus wants: all the
nations.
o
Once they had
become disciples, once they had gotten excited and are ready to follow me,
baptize them in the name of the Trinity, in the name of God.
o
That is
submerging them into the waters of life, which is to be deeply submerged in the
life of our God.
o
Teach them all
that I have taught you. What we have to teach is what Jesus has taught us and
the Spirit with his light explains to us, as John says in his Gospel “the
Spirit will remind you all that I have taught you.”
o
If this
responsibility frightens us, if we think that we cannot do it, let us continue
to listen to Jesus who says to us
o
I AM WITH YOU
UNTIL THE END OF HISTORY, THE END OF TIME.
Ø
No fears, no
laziness, no excuses the Risen Jesus who sends us is also always with us.
Ø
THANK YOU Lord to be the Emmanuel, God with us, as the
angel had said to Joseph who doubted when he knew that Mary was pregnant, do
not fear he will be called Emmanuel.
I
transcribe below a text taken from a commentary I have read:
We
need, above all, an absolute faith in the protecting care of God. God continues
to work in the heart and in the consciences of all his children, although we
think they are “lost sheep”
He
continues working in and outside the Church. God does not abandon anyone, even
if they have never heard the Gospel of Jesus.
But
this does not release us of our responsibility. How does God want to offer the
good news of Jesus to the men and women of our time?
CLARETIAN CORNER
From the
first day that the sea sickness of my companions got milder (as for me, it
lasted for the whole travel and so terrible that they thought that I would die)
I allotted all the time for spiritual exercises: prayer, reading, examination
and devotion, etc. We recited the holy Rosary at the lower deck and the crew
answered from the upper deck with great devotion and often with tears of
tenderness, , especially at the singing of the “Holy God”, that I did with such
a fervor as in a rapture.. Venerable
María Antonia París, Foundress of Claretian Missionary Sisters, Autobiography 141.
That afternoon I went to my home town, Sallent,
where everyone came out to meet me. In the evening I preached to them from a
balcony overlooking the town square because the church wasn't large enough to
hold the crowd. Next day we celebrated a Solemn High Mass, and in the afternoon
I left for Sanmarti. The following morning I traveled to the shrine of Our Lady
of Fussimanya, the scene of my great childhood devotion. I said Mass in the
shrine and preached on devotion to Mary. From there I went on to Artés, where I
also preached, as I did at Calders, as well. I ate at Moyá and preached there
that night. The following morning I was off to Collsuspina, where I preached;
then I went on to Vich where I had dinner and preached that night. Next I went
to Barcelona, where I preached every day in various churches and convents[1]
until December 28, when we sailed on the frigate La Nueva Teresa Cubana, under
the command of Captain Manuel Bolivar.Su capitán, don Manuel Bolívar. Saint Anthony Mary Claret, Founder
of the Claretian Missionary Sisters. Autobiography 501.
BIBLIOGRAPHY
CLARET, Antonio María. Autobiografía.
PARIS, María Antonia.
Autobiografía en Escritos, con
Comentarios por Juan Manuel Lozano.
PÉREZ HERRERO, Francisco. “Evangelio
Según San Marcos” en Comentario al Nuevo
Testamento. Casa de la Biblia 1995.
RAVASI, Gianfranco. Según las Escrituras – Año B. San
Pablo-Bogotá, Colombia 2005.
SCHÖKEL, Luis Alonso. LA BIBLIA
DE NUESTRO PUEBLO (comentarios). Misioneros Claretianos. China 2010.
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